THE
TESTIMONY
OF
YOHANAN MARK,
THE PREACHER OF GOOD NEWS.
[FIRST PROCLAIMED IN ROME, A.D. 64.]
MARK’S PREFACE.
The beginning of The Good News of Yeshua The Anointed, Son of God.
Chapter 1
SECTION I.
The Entrance on the Ministry.
2.–AS it is written in Yeshayah the Forthteller, “Behold, I send my messenger before you, who shall prepare your way:” “The voice of one proclaiming in the wilderness, Prepare a way for the Lord, make for him a straight passage:” Yohanan came immersing in the wilderness, and preaching the immersion of repentance for the remission of sins. And all the country of Yehuda, and the inhabitants of Yerushalem turned to him, and were immersed by him in the river Yarden, confessing their sins. Now Yohanan’s clothing was of camel’s hair, tied round his waist with a leather belt: and he ate locusts and wild honey. And he proclaimed, saying, One mightier than I comes after me, whose shoe-latch I am unworthy to stoop down and untie. I, have immersed you in water; but he will immerse you in the Holy Spirit.
9.–At that time Yeshua came from Nazareth of Galilee to the Yarden, and was immersed by Yohanan. As soon as he arose out of the water, he saw the sky split apart, and the Spirit descended upon him like a dove. And a voice was heard from heaven, which said, You are my Son, the beloved, in whom I delight.
12.–Immediately after this, the Spirit compelled him into the wilderness; and he continued in the wilderness forty days tempted by The Adversary; and was among the wild beasts; and the heavenly messengers ministered to him.
14.–But after Yohanan’s imprisonment, Yeshua went to Galilee, proclaiming the good news of the Reign of God. The time, said he, is accomplished, the Reign of God approaches; reform, and believe the good news.
16.–Then walking by the sea of Galilee, he saw Simon, and Andrew, Simon’s brother, casting a drag net into the sea, for they were fishermen. Yeshua said to them, Come with me, and I will cause you to be fishers of men. Immediately they left their nets, and followed him. Passing on a little, and seeing Yaakob, son of Zebedee, with Yohanan his brother, who were mending their nets in a boat, he immediately called them: and, leaving their father Zebedee in the boat with the hired servants, they accompanied him.
21.–And they went to Capernaum; and on the Day of Rest he went directly to the Synagogue, and instructed the people, who were filled with admiration at his manner of teaching; for he taught as one having authority, and not as the scribes.
23.–Now there was in their synagogue a man possessed with an unclean spirit, who cried out, Ah! Yeshua of Nazareth, what have you to do with us? Have you come to destroy us? I know who you are, the Holy One of God. Yeshua rebuking him, said, Be silent, and come out of him. Then the unclean spirit threw him into convulsions; and, raising loud cries, came out of him: at which they were all so amazed, that they asked one another, What does this mean? What new teaching is this? For he commands with authority even the unclean spirits, and they obey him. And therefore his fame spread through all the region of Galilee.
29.–As soon as they came out of the synagogue, they went with Yaakob and Yohanan into the house of Simon and Andrew, where Simon’s wife’s mother lay sick of a fever, of which they immediately spoke to Yeshua. And he came, and taking her by the hand, raised her; instantly the fever left her, and she served them.
32.–In the evening, after sun-set, they brought to him all the sick, and the demoniacs; the whole city being assembled at the door. And he healed many people affected with various diseases, and expelled many demons, whom he permitted not to speak, because they knew him.
35.–On the next day, having risen before the dawn, he went out, and went to a solitary place, and prayed there. And Simon and those with him and having found him, said to him, Every person seeks you. Yeshua said, Let us go to the neighboring towns to make proclamation there also; for I came with this design. Accordingly he proclaimed in their synagogues throughout all Galilee, and expelled demons.
40.–And a leper came to him, and on his knees asked him, saying, If you will, you can cleanse me. Yeshua had compassion, and stretching out his hand and touching him, said, I will, be clean. This he had no sooner uttered, than the leprosy departed from the man, and he was cleansed. Then Yeshua strictly charging him, and dismissing him, said, See you tell nothing of this to any man; but go, show yourself to the priest; and offer for your cleansing the things prescribed by Moses, that it may be notified to the people. But the man, as soon as he was gone, began to proclaim this story, talking openly everywhere, so that Yeshua could not longer publicly appear in the city; but remained in solitary places, where the people gathered to him from all parts.
II.–After many days, he returned to Capernaum; and when it was known that he was in the house, such a multitude flocked , that there was no room for them, not even near the door, and he taught them the word.
3.–A paralytic was then brought, carried by four men, who, not being able to come near him for the crowd, uncovered the roof where Yeshua was; and, through the opening, let down the couch, on which the paralytic lay. Yeshua perceiving their faith, said to the paralytic, Son, your sins are forgiven you. But certain scribes who were present, reasoned within themselves: How does this man speak such evil? Who can forgive sins but God? Yeshua immediately knowing in himself, that they made these reflections, said to them, Why do you reason within yourselves? Which is easier, to say to the paralytic, Your sins are forgiven, or to say, with effect, Arise, take up your couch and walk? But that you may know that the Son of Man has power upon the earth to forgive sins, rise (he said to the paralytic,) I command you, take up your couch, and go home. Immediately he arose, took up the couch, and walked out before them all; so that they were all amazed, and glorified God, saying, We never saw anything like this.
13.–Again, he went out towards the sea, and all the multitude went to him, and he taught them. Passing along, he saw Levi, son of Alpheus, sitting at the tax office, and said to him, Follow me. And he arose and followed him. Now when Yeshua was eating in this man’s house, several tax collectors and sinners placed themselves at table with him and his disciples: for many of these people followed him. The Scribes and the Pharisees, seeing him eat with tax collectors and sinners, said to his disciples, Why does he eat with tax collectors and sinners? Yeshua hearing this, replied, Those whole do not need a physician, but the sick. I did not come to call the righteous, but sinners.
18.–The disciples of Yohanan, and those of the Pharisees, accustomed to fasting, came to him and said, Yohanan’s disciples and those of the Pharisees, fast; why do not your disciples fast? Yeshua answered, Do the sons of the bride chamber fast while the bridegroom is with them? While the bridegroom is with them they do not fast. But the days will come, when the bridegroom shall be taken from them; and in those days they will fast. No person sews a piece of new cloth on an old garment; otherwise the new patch tears the old cloth, and makes a worse split. No person puts new wine into old leather bottles; else the new wine bursts the bottles; and so both the wine is spilt, and the bottles are rendered useless; but new wine must be put into new bottles.
23.–Once, when he was going through the grain on the Day of Rest, his disciples began to pluck the kernels of grain as they went. The Pharisees said to him, Why do they do that which, on the Day of Rest, is unlawful to do? He answered, Did you never read what David and his attendants did, in a need, when they were hungry, how he entered the tabernacle of God, in the days of Abiathar the high priest, and ate the loaves of the presence, which none but the priests could lawfully eat, and gave them also to his attendants? He added, The Day of Rest was made for man, and not man for the Day of Rest. Therefore the Son of Man is master even of the Day of Rest.
III.–At another time he entered the synagogue, when a man was there who had a withered hand. And they, with a design to accuse Yeshua, watched him, to see whether he would heal the man on the Day of Rest. Yeshua said to the man, who had the withered hand, stand up. Then he said to them, is it lawful to do good on the Day of Rest, or to do evil to save, or to kill? But they were silent. And looking around on them with anger, being grieved for the blindness of their hearts, he said to the man, Stretch out your hand: and as he stretched out his hand, it was restored. And the Pharisees went out immediately, and conspired with the Herodians against him to destroy him.
7.–But Yeshua withdrew with his disciples towards the sea, Where a great multitude followed him from Galilee, from Yehuda, from Yerushalem, from Idumea, and from the banks of the Yarden. They also of the territories of Tyre and Sidon, having heard what wonders he had performed, flocked to him in crowds. Then he ordered his disciples to get a boat to attend him, because of the multitude, so they would not crowd him: for he had healed many, which made all, who had afflictions, press upon him to touch him. And the unclean spirits, when they saw him, prostrated themselves before him, crying, You are the Son of God. But he strictly charged them not to make him known.
SECTION II.
The Nomination of Delegates.
13.–AFTERWARDS Yeshua went up a mountain, and called to him those whom he wanted, and they went to him. And he chose twelve, that they might attend him, and that he might commission them to make proclamation; empowering them to cure diseases, and to expel demons. These were Simon, whom he also called Peter (Gk:Petros; a piece of rock ), and Yaakob, son of Zebedee, and Yohanan, the brother of Yaakob. These he also called Boanerges, that is, sons of thunder; and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and Yaakob, son of Alpheus, and Thaddeus, and Simon the Canaanite, and Yehuwdah Iscariot, who betrayed him.
20.–Then they went into a house, where a crowd again assembled, so that Yeshua and his disciples could not so much as eat. His kinsmen hearing this, went out to seize him, (for they said, He is beside himself. And the scribes who came from Yerushalem, said, He is with Beelzebub, and expels demons by the prince of demons.) Yeshua having called them, spoke to them by comparisons, How can The Adversary expel The Adversary? If a kingdom is torn by factions, that kingdom cannot continue. And if a family is torn by factions, that family cannot continue. So, if The Adversary fights against himself, and is divided, he cannot continue, but near is his end. No one who enters the strong one’s house, can plunder his goods, unless he first overpowers the strong one; then, he may plunder his house. I say to you, that though all other sins in the sons of men are pardonable, and whatever evil they shall utter; whoever shall speak evil against the Holy Spirit, shall never be pardoned, but is liable to eternal punishment. He said this because they affirmed he was leagued with an unclean spirit.
31.–Meanwhile his mother and brothers arrived, who standing outside, sent for him. And the crowd who sat round him, said to him, Lo, your mother and brothers are outside, and seek you. He answered them, saying, Who is my mother or my brothers? And looking on those who sat around him, he said, Behold my mother and my brothers; for whoever does the will of God, is my brother, my sister, and mother.
IV.–Again, he was teaching by the sea side, when so great a multitude gathered about him, that he was obliged to go abroad a boat, and sit there, while all the people remained on shore. Then he taught them many things by comparisons.
3.–In teaching, he said to them, Listen, behold the sower went out to sow And as he sowed, part of the seed fell by the way side, and the birds came and picked it up. Part fell upon rocky ground, where it had little soil. This sprang sooner, because there was no depth of soil. But after the sun had beaten upon it, it was scorched, and having no root, and it withered away. Part fell among thorns; and the thorns grew up and stifled it, so that it yielded nothing. Part fell into good ground, and sprang up, and became so fruitful, that some grains produced thirty, some sixty, and some a hundred. He added, Whoever has ears to hear, let him hear.
10.–When he was in private, those who were around him with the twelve, asked him the meaning of the comparison. He said to them, It is your privilege to know the secrets of the Reign of God, but to those outside everything is veiled in comparisons; that they may not perceive what they look at, or understand what they hear; in fear they should be reclaimed, and obtain the forgiveness of their sins. He said also to them, Do you not understand this comparison? How then will you understand all the comparison?
14.–The sower is he, who disperses the word. The way side on which some of the grain fell, denotes those who have no sooner heard the word, than The Adversary comes, and takes away that which was sown in their hearts. The rocky ground denotes those, who, hearing the word, receive it at first with pleasure; yet not having it rooted in their minds, retain it but a while; for when trouble or persecution comes because of the word, they instantly relapse. The ground overrun with thorns, denotes those who hear, in whom worldly cares, and the deceitfulness of riches, and the coveting of other things, stifle the word, and render it unfruitful. The good soil on which some grains yielded thirty, some sixty, and some a hundred, denotes those who hear the word, and retain it, and produce the fruits from it.
21.–He said further, Is a lamp brought to be put under a vessel, or under a bed, and not to be set on a stand? For there is no secret, that is not to be discovered; nor has any thing been concealed, which is not to be divulged. If any man have ears to hear, let him hear.
24.–He said, moreover, Consider what you hear; with the measure with which you give, you shall receive. For to him who has, more shall be given; but from him who has not, even that which he has shall be taken.
26.–He said also, The kingdom of God is like seed, which a man sowed in his field. While he slept by night, and was awake by day, the seed shot up, and grew without his minding it. For the earth produces of itself first the blade, then the head; afterwards the full grain. But as soon as the grain was ripe, he applied the sickle, because it was time to reap it.
30.–He said also, To what shall we compare the kingdom of God, or by what comparison shall we represent it? It is like a grain of mustard seed, which, when it is sown in the earth, is the smallest of all the seeds that are there. But after it is sown, it springs up, and becomes greater than any herb, and shoots out branches so large, that under their shade, the birds of the air may find shelter.
33.–And in many such comparisons, he conveyed instruction to the people, as he found them able to hear: and without a comparison he told them nothing; but he explained all to his disciples in private.
35.–That day, in the evening, he said to them, Let us pass to the other side. And they, leaving the people, but having him in the boat, set sail in company with other small boats. Then there arose a great storm of wind, which drove the waves into the boat, which was now full. Yeshua being in the stern, asleep on a pillow, they awoke him, saying, Teacher, do you not care that we perish? And he arose, and commanded the wind, saying to the sea, Peace! be still! Immediately the wind ceased, and a great calm ensued. And he said to them, Why are you so fearful? How is it that you have no faith? And they were exceedingly terrified, and said to one another, Who is this, whom even the wind and the sea obey?
V. Then they crossed the sea, and came into the country of the Gadarenes.
2.–He was no sooner ashore, than there met him a man coming from the tomb monuments, possessed of an unclean spirit, who made his abode in the tombs; and no man could confine him, not even with chains. For he had been often bound with hand-cuffs and chains, and had wrenched off the chains, and broken the hand-cuffs, so that no person was able to tame him. He was continually, night and day, in the mountains, and in the tombs, howling, and cutting himself with flints. But when he saw Yeshua far off, he ran, and prostrating himself before him, cried out, What have you to do with me, Yeshua, Son of the Most High God? I implore you by God not to torment me. (For Yeshua had said to him, Come out of the man, you unclean spirit.) Yeshua asked him, What is your name? He answered, My name is Legion, for we are many. And he begged him not to drive them out of the country. Now there was a great herd of swine feeding on the mountain. And the spirits implored him, saying, Allow us to go to the swine, that we may enter into them. Yeshua immediately permitted them. Then the unclean spirits having gone out, entered into the swine; and the herd, in number about two thousand, rushed down a high overhang into the sea, and were choked by the sea.
14 And the swineherds fled, and told it in the city and villages. And the people flocked out to see who had been possessed by the legion, sitting, and clothed, and in his right mind, and they were afraid. And those who had seen the whole event, related to them what had happened to the demoniac, and to the swine, and they asked him to leave their territories. As he entered the boat, the man who had been possessed, begged permission to attend him. Yeshua, however, did not permit him, but said, Go home to your relations, and tell them what great things the Lord, in compassion, has done for you. Accordingly he departed, preaching in Decapolis, what great things Yeshua had done for him. And all were amazed.
21.–Yeshua having crossed over in the boat, a great crowd gathered round him while he was on the shore. Then came one of the directors of the synagogue, named Jairus, who seeing him, threw himself at his feet, and begged him greatly, saying, My little daughter is in extreme danger; I ask that you come, and lay your hands upon her to heal her, and she will be well. And Yeshua went with him, followed by a great multitude.
25.–And a woman, who had been twelve years distressed with an flow of blood, who had suffered much from several physicians, and had spent all she had without receiving any relief, but rather growing worse, having heard of Yeshua, came in the crowd behind, and touched his cloak; for she had said, If I but touch his clothes, I shall recover. Instantly the source of her fountain of blood was dried up, and she felt in her body , that she was delivered from that scourge. Yeshua immediately, conscious of the power which had issued from him, turned towards the crowd, saying, Who touched my clothes? His disciples answered, You see how the multitude crowds you; yet you say, Who touched me? But he looked round him, to see her who had done it. Then the woman, knowing the change worked upon her, came trembling with fear, threw herself prostrate before him, and confessed the whole truth. But he said to her, Daughter, your faith has cured you; go in peace, released from this scourge.
35.–Before he had finished speaking, messengers came from the house of the director of the synagogue, who said, “Your daughter is dead, why should you trouble the teacher any further? Yeshua hearing this message delivered, said immediately to the director, Fear not; only believe. And he allowed no person to follow him except Peter (Gk:petros; piece of rock) and Yaakob, and Yohanan, the brother of Yaakob. Having arrived at the director’s house, and seeing the uproar, and the people greatly weeping and wailing , he said to them, as he entered, Why do you weep and make a commotion? The child is not dead, but asleep. And they ridiculed him. But having made them all go out, he took with him the child’s father and mother, and those who came with him; and he entered the chamber where she was; and, taking her by the hand, said to her, Talitha cumi, (which signifies, Young woman, arise,) I command you. Immediately the girl arose and walked, for she was twelve years old; and they were confounded with astonishment. But he strictly enjoined them not to mention it to any person, and ordered that something should be given her to eat.
Chapter 6
SECTION III.
The First Mission of the Delegates.
VI.–YESHUA leaving that place, went to his own country, accompanied by his disciples. And on the Day of Rest he taught in their synagogues, and many who heard him said with astonishment, How has this man these abilities? What wisdom is this which he has gotten? and how are so great miracles performed by him? Is not this the (Gk:tekton, a craftsman or builder), the son of Mary, the brother of Yaakob and Yehowshuwa, and Yehuwdah and Simon? Are not his sisters also here with us? And they were offended at him. But Yeshua said to them, A forthteller is no where disregarded, except in his own country, and among his own relations, and in his own house. And he could do no miracle there, except curing a few sick by laying his hands on them. And he wondered at their unbelief.
6.–And he went through the neighboring villages teaching. And having called to him the twelve, he sent them out two by two, and gave them power over the unclean spirits; and ordered them to take nothing for their journey, but a single staff; no bag, no bread, and in their belt no money; to wear sandals, and not to put on two coats. He said also, Whatever house you enter in any place, continue in that house, until you leave the place. But whoever will not receive you, nor hear you, shake off the dust under your feet at your departure, as a protest against them. And having departed, they publicly warned men to reform; and expelled many demons, and cured many sick persons, anointing them with oil.
14.–And king Herod heard of him (for his name was famous) and said, Yohanan the Immerser is raised from the dead; and therefore miracles are performed by him. Others said, It is Eliyah. Others, It is a forthteller like those of ancient times. But when Herod heard of him, he said, This is Yohanan whom I beheaded. He is raised from the dead.
17.–For Herod had caused Yohanan to be apprehended, and kept bound in prison, on account of Herodias, his brother Philip’s wife, whom he had himself married. For Yohanan had said to Herod, It is not lawful to you to have your brother’s wife. Now this roused Herodias’ resentment, who would have killed Yohanan, but could not, because Herod respected him, and knowing him to be a just and holy man, protected him; and did many things recommended by him, and heard him with pleasure. At length a favorable opportunity came, which was Herod’s birthday, when he made a feast for the great officers of his court and army, and the persons of distinction in Galilee. For the daughter of Herodias came in, and danced before them, and pleased Herod and his guests so much, that the king said to the young woman, Ask whatever you will, and I will give it you; and he swore to her, Whatever you shall ask, I will give it you, were it the half of my kingdom. And she withdrew, and said to her mother, What shall I ask? She answered, The head of Yohanan the Immerser. Her daughter then, returning quickly to the king, made this request: I ask that you give me presently in a basin, the head of Yohanan the Immerser. And the king was very grieved; however, from a regard to his oath, and his guests, he would not refuse her, and immediately dispatched a sentinel with orders to bring the Immerser’s head. Accordingly he went, and beheaded him in the prison, and brought his head in a basin, and presented it to the young woman; and the young woman presented it to her mother. When his disciples heard this, they went and brought his body, and laid it in a tomb.
30.–Now the Delegates, being assembled, related everything to Yeshua, both what they had done, and what they had taught. And he said to them, Come away into a desert place, and rest awhile; for there were so many coming and going, that they had no leisure so much as to even eat. And they went by ship to a desert place, to be by themselves. But many who saw them depart, and knew where they were sailing, ran out of all the cities, and came together. Having landed, he saw a great multitude, and had compassion on them; because they were as a flock, which has no shepherd; and he taught them many things.
35.–When it grew late, his disciples came to him and said, This is a desert place, and it is now late; dismiss the people, that they may go to the neighboring farms and villages, and buy themselves bread, for they have nothing to eat. He answering, said to them, Supply them yourselves. They replied, Shall we go and give two hundred denarii (each a day’s wage) for bread, in order to supply them? He said to them, How many loaves have you? Go and see. Upon inquiry, they answered, Five, and two fishes. And he commanded them to make all the people recline upon the green grass in separate companies. And they formed themselves into squares, by hundreds and by fifties. Then Yeshua taking the five loaves and the two fishes, and looking up to heaven, blessed and broke the loaves, and gave them to his disciples to set before the multitude. He distributed also the two fishes among them all. When they all had eaten and were satisfied, they carried off twelve baskets full of the fragments of the bread and of the fishes. Now they, who had eaten of the loaves, were five thousand men.
45.–And immediately he obliged his disciples to sail, and pass over before, towards Bethsaida, while he dismissed the people. And having sent them away, he went to a mountain to pray. In the evening, the boat being in the middle of the sea, and he alone on the land, he observed them toiling at the oars, for the wind was against them: and about the fourth watch of the night, he went to them, walking on the water, and seemed to be intending to pass by them. When they saw him walking on the sea, they thought it was an apparition, and cried out. For they all saw him, and were terrified; but he immediately spoke to them, saying, Take courage, it is I; do not be afraid. And having gone aboard to them, the wind ceased, which struck them still more with astonishment and admiration: for their minds did not comprehend the miracle of the loaves for their hearts were hard.
53.–When they had crossed, they came to the territory of Genesaret, where they landed. And having come ashore, the people recognized him, and ran through all that country, carrying the sick on couches, to every place where they heard he was. And whatever village, or city, or town he entered, they laid the diseased in the streets, and sought him, that they might touch, but a tuft of his cloak, and whoever touched him, was healed.
Chapter 7
SECTION IV.
The Errors of the Pharisees.
VII.–NOW the Pharisees, and some scribes from Yerushalem, came to Yeshua. And observing some of his disciples eating with impure, that is, unwashed hands; (for the Pharisees, and all the Jews who observed the tradition of the elders, do not eat until they have washed their hands by pouring a little water upon them: and if they have come from the market by dipping them; and many other practices which they have adopted, as immersions of cups and pots, and brazen vessels and beds:) then the Pharisees and scribes asked him, Why is it that your disciples do not observe the tradition of the elders, but eat with unwashed hands? He answering, said to them, O stage actors! well do you suit the character, which Yeshayah gave of you, when he said, “This people honor me with their lips; but their heart is estranged from me. In emptiness however, they worship me, while they teach commands merely human.” For laying aside the commandment of God, you retain the traditions of men, immersions of pots and cups, and many other similar practices. You are expert, he continued , in annulling the commandment of God, to make room for your traditions. For Moses has said, “Honor your father and mother,” and “Whoever abuses father or mother, shall be punished with death.” But you maintain, if a man says to father or mother, “Be it corban (that is devoted) whatever of mine that would profit you;” he need not therefore do anything for his father or mother; so invalidating the word of God, by the tradition, which you have established. And in many other instances you act so.
14.–Then having called the whole multitude, he said to them, Listen to me all of you, and be instructed. There is nothing from the outside, which entering into the man, can pollute him; but the things which proceed from within the man, are the things that pollute him. If any man have ears to hear, let him hear.
17.–When he had withdrawn from the people into a house, his disciples asked him the meaning of that sentence. He answered, Are you also void of understanding? Do you not perceive, that whatever from outside enters into the man, cannot pollute him; because it does not enter into his heart, but into his stomach, then all waste passes into the toilet. But, added he, that which proceeds out of the man, is what pollutes the man: for from within the human heart proceed evil thoughts, adulteries, fornications, murders, thefts, insatiable desires, wickedness, fraud, sensuality, envy, slander, arrogance, and foolishness. All these evils issue from within, and pollute the man.
24.–Then he arose, and went to the frontiers of Tyre and Sidon; and having entered a house, he desired that no one might know of him; but he could not be concealed. For a woman, whose little daughter had an unclean spirit, hearing of him, came and threw herself at his feet (the woman was a Greek, a native of Syrophenicia,) and asked him, that he would cast the demon out of her daughter. Yeshua answered, Let the offspring first be satisfied; for it is not proper to take the offspring’s bread, and throw it to the little dogs. She replied, True, sir; yet even the little dogs under the table eat of the young children’s crumbs. He said to her, For this answer go home; the demon is gone out of your daughter. Immediately she went home, and found her daughter lying upon the bed, and freed from the demon.
31.–Then leaving the borders of Tyre and Sidon, he returned to the Sea of Galilee, through the precincts of Decapolis. And they brought to him a deaf man, who had also an impediment in his speech, and asked him to lay his hand upon him. Yeshua having taken him aside from the crowd, spit upon his own fingers, and put them into the man’s ears, and touched his tongue. Then looking up to heaven, and sighing, he said, Ephphatha, that is, Be opened. Immediately his ears were opened, and his tongue released, and he spoke distinctly. He charged them to tell no person: but the more he charged them, the more they preached it, saying with inexpressible amazement, He does good in all things: he makes both the deaf to hear, and the mute to speak.
Chapter 8
VIII–At that time the crowd being very numerous, and having no food, he called his disciples, and said to them, I have compassion on the multitude; for they have attended me now three days, and have nothing to eat; and if I send them home fasting, their strength will fail by the way; for some of them come from afar. His disciples answered, How can we supply these people with bread here in the desert? He asked them, How many loaves have you? They said, Seven. Then commanding the multitude to place themselves upon the ground, he took the seven loaves, and having given thanks, broke them, and gave them to his disciples, that they might distribute them to the people, and they distributed them. They had also a few small fishes, which, after the blessing, he likewise ordered to be presented. So they eat, and were satisfied; and the fragments which remained were carried off in seven hand-baskets. Now they who ate food were about four thousand.
Having dismissed them, he immediately departed with his disciples, and went into the territory of Dalmanutha. There some Pharisees came, who began to argue with him; and, in order to test him, demanded of him a sign in the sky. Yeshua answered with a deep groan, Why does this generation require a sign? I say to you, that no sign shall be given to this generation. After that, leaving them, he entered the boat and returned.
14.–Now the disciples had forgot to bring bread, having only one loaf with them in the boat. Then Yeshua gave them this caution: Listen; beware of the leaven of the Pharisees, and of the leaven of Herod. They reasoned, said among themselves, It is because we have no bread. Yeshua remarking said to them, Why do you reason so, that you have no bread? Are you yet so thoughtless, and so inattentive? Is your understanding still blinded? Have you no use of your eyes, or of your ears? or do you not remember when I distributed the five loaves among five thousand, how many baskets full of fragments did you carry off? They said, Twelve. And when the seven (loaves) among four thousand, how many hand-baskets full of the fragments did you carry off? They said, Seven. How then is it that you do not understand me?
22.–When Yeshua came to Bethsaida, they brought to him a blind man, whom they asked him to touch. He took the blind man by the hand, and led him out of the village. Then having put spittle on his eyes, and laid his hands upon him, he asked him whether he saw. Having looked up, he said, I see men, as trees, walking. And Yeshua laid his hands upon the man’s eyes, and made him look again. And he was perfectly cured, as to see every object clearly. And Yeshua sent him home, saying, Neither go into the village, nor tell anything to any of the villagers.
SECTION V.
The Transfiguration.
27.–YESHUA went with his disciples to the villages of Caesarea Philippi, and on the way asked them, saying, Who do men say that I am? They answered, Yohanan the Immerser; but some say, Eliyah; and others, One of the Forthtellers. He said to them, But who do you say that I am? Peter answering, said to him, You are The Anointed ( in Hebrew:Messiah) Then he charged them to tell no person this concerning him.
31.–And he began to inform them, that the Son of Man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and that in three days he must rise again. This he spoke plainly. Peter, taking him aside, reprimanded him. But he turning, and looking on his disciples, rebuked Peter, saying, Get you away, adversary, for you do not crave the things of God, but the things of men.
34.–Then having called to the people, and to his disciples, he said, Are any willing to come after me? Let him renounce himself, and take up his cross, and follow me. For whoever would save his life, shall lose it; and whoever will lose his life, for my sake and The Good News’s, shall save it. What would it profit a man, if he should gain the whole world, with the forfeit of his life? or what will a man not give in ransom (Gk: lutron, the price for redeeming, ransom) for his life? For whoever shall be ashamed of me, and of my words, in this adulterous and sinful generation: of him likewise the Son of Man will be ashamed, when he shall come in the glory of his Father, accompanied by the holy messengers. He added, I say to you, there are some standing here, who shall not taste death, until they see the Reign of God ushered in with power.
Chapter 9
IX .–After six days, Yeshua took Peter, and Yaakob, and Yohanan, to the top of a high mountain, and was transformed in their presence. His garments became glittering, and were, like snow, of such a whiteness, as no launderer on the earth could imitate. There appeared to them also Eliyah and Moses, who were conversing with Yeshua. Then Peter (Gk:Petros a piece of rock) said to Yeshua, Teacher, it is good for us to be here: let us make three tents, one for you, and one for Moses, and one for Eliyah; for he knew not what he said, they were so terrified. And there came a cloud which covered them; and out of the cloud came a voice, which said, This is my Son, the beloved: hear him. And instantly, looking about, they saw no person but Yeshua and themselves.
9.–As they went down from the mountain, he charged them not to relate to any persons, what they had seen, until the Son of Man has risen from the dead. And they took notice of that expression, and inquired among themselves, what the rising from the dead could mean. Then they asked him, saying, Why do the Scribes affirm, that Eliyah must come first? He answered, Eliyah, to restore all things , must come first; and, (as it is written of the Son of Man) must likewise suffer many things, and be condemned. But I tell you, that Eliyah has come, as was predicted, and they have treated him as they pleased.
14.–When he returned to the other disciples, he saw a great multitude about them, and some scribes disputing with them. As soon as the people saw him, they were all struck with awe, and ran to greet him. And he asked the scribes, about what do you dispute with them? One of the people answering, said, Teacher, I have brought you my son, who has a mute spirit; and wherever it seizes him, it dashes him on the ground, where he continues foaming, and grinding his teeth, until his strength is exhausted. And I spoke to your disciples to expel the demon, but they were not able. Yeshua then said, O unbelieving generation! how long shall I be with you? how long shall I suffer you? Bring him to me. Accordingly they brought him: and no sooner did he see him, than the spirit threw him in convulsions, so that he foamed, and rolled upon the ground. Yeshua asked the father, How long since this first happened to him? He answered, From his infancy; and often it has thrown him both into the fire, and into the water, to destroy him; but if you can do anything, have compassion upon us, and help us. Yeshua replied, If you can? Believe; all things are possible for him who believes. The boy’s father, crying out immediately, said with tears, I believe; Master, help my faithlessness. When Yeshua saw, that the people came crowding upon him, he rebuked the unclean spirit, saying to him, Mute and deaf spirit, come out of him, I command you, and enter no more into him. Then, having cried aloud, and severely convulsed him, it came out, and he appeared as one dead, so that many said, He is dead. But Yeshua taking him by the hand, raised him, and he stood up.
28.–When Yeshua had come into the house, his disciples asked him privately, Why could not we expel the demon? He answered, This kind cannot be dislodged except by prayer and fasting.
30.–Having left that place, they passed through Galilee; and he desired that no person should know it, for he was instructing his disciples. And he said to them, The Son of Man will soon be delivered into the hands of men, who will kill him; and after he is killed, he will rise again the third day. But they did not understood what he meant, and were afraid to ask him.
33.–When he came to Capernaum, being in the house, he asked, them, What were you debating among yourselves by the way? But they were silent; for they had debated among themselves by the way, who should be greatest. Then having sat down, he called the twelve, and said to them, If any man would be first, he shall be the last of all, and the slave of all. And he took a child, and placed him in the middle of them, and holding him in his arms, said to them, Whoever shall receive one such child on my account, receives me; and whoever shall receive me, receives not just me, but him who sent me.
38.–Then Yohanan said to him, Teacher, we saw one expelling demons in your name, who does not follow us, and we forbade him, because he does not follow us. Yeshua answered, Do not forbid him; for there are none that works a miracle in my name, that can soon speak evil of me. For whoever is not against you, is for you. For whoever shall give you a cup of water to drink on my account, because you are The Anointed’s; I say to you, he shall not lose his reward.
42.–But whoever shall ensnares any of the little ones, who believes in me, it is better for him that a millstone were fastened to his neck, and that he were thrown into the sea. Moreover, if your hand ensnares you, cut it off; it is better for you to enter crippled into life, than having two hands to go into hell, into the unquenchable fire; where the worm does not die, and the fire is not quenched. And if your foot ensnares you, cut it off; it is better for you to enter limping into life, than having two feet to be cast into hell, into the unquenchable fire; where their worm does not die, and the fire is not quenched. And if your eye ensnares you, pull it out; it is better for you to enter one-eyed into the kingdom of God, than having two eyes to be cast into hell fire; where their worm does not die, and the fire is not quenched. For every one shall be salted with fire; Salt is good; but if the salt become tasteless, with what will you season it? Have salt in yourselves, and maintain peace with one another.
X.–Then he arose and came into the region of Yehuda, through the country upon the Yarden. Again multitudes turned to him; and again, as his custom was, he taught them.
2.–And some Pharisees came, who, to test him, asked him, Is it lawful for the husband to divorce his wife? He answered, said to them, What precept has Moses given you on this subject? They replied, Moses has permitted us to write her a bill of divorcement, and dismiss her. Yeshua answering, said to them, Because of your hard-heartedness, Moses gave you this permission. But from the beginning, at the creation, God made them a male and a female. For this reason a man shall leave his father and mother, and shall adhere to his wife, and they two shall be one flesh. What then God has joined, let no man separate.
10.–And, in the house, his disciples asked him concerning this matter. He said to them, Whoever divorces his wife, and marries another, commits adultery against her; and if a woman divorce her husband, and marry another, she commits adultery.
13.–Then they brought children to him, that he might touch them; but the disciples rebuked those who brought them. Yeshua perceiving this, was indignant, and said, Allow the children to come to me, do not hinder them; for of such is the kingdom of God. I say to you, whoever will not receive the kingdom of God as a child, shall never enter it. Then taking them up in his arms, and laying his hands upon them, he blessed them.
17.–As he went out into the road, one came running to him, who, kneeling, asked him, Good Teacher, what shall I do to inherit eternal life? Yeshua answered, Why do you call me good? God alone is good. Do you know the commandments? Do not commit adultery; do not commit murder; do not steal; do not give false testimony; do not defraud; honor your father and mother. The other replied, Teacher, I have observed all these from my childhood. Yeshua, looking upon him, loved (agape) him, and said to him, In one thing, nevertheless, you are deficient. Go, sell all that you have, and give the price to the poor, and you shall have treasure in heaven; then come, and follow me. But he was troubled at this answer, and went away sorrowful; for he had great possessions.
23.–Then Yeshua looking around him, said to his disciples, How difficult is it for the wealthy to enter the kingdom of God! The disciples were astonished at his words; but Yeshua resuming the message, said, Children, how difficult it is for them, who trust in wealth, to enter the kingdom of God! It is easier for a camel to pass through the eye of a needle, than for a rich man to enter the kingdom of God. At this they were still more amazed, and said one to another, Who then can be saved? Yeshua looking upon them, said, To men it is impossible, but not to God; for to God all things are possible.
28.–Then Peter (Gk:petros; piece of rock) took occasion to say, As for us, we have left all, and followed you. Yeshua answering, said, I say to you, there is none who shall have left his house, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my sake and The Good News; who shall not receive now, in this world, a hundred fold; houses, and brothers, and sisters, and mothers, and children, and lands, with persecutions; and in the future state, eternal life. But many shall be first, who are last, and last, who are first.
SECTION VI.
The Entry into Yerushalem.
32.–AS they were on the road to Yerushalem, Yeshua walking before them, they were amazed and those who followed him were afraid. Then taking the twelve aside, he told them again what would happen to him. Saying behold, we are going to Yerushalem, where the Son of Man shall be delivered to the chief priests, who will condemn him to die, and deliver him to the Gentiles, who will mock him, and scourge him, and spit upon him, and kill him; but the third day he shall rise again.
35.–Then Yaakob and Yohanan, the sons of Zebedee, implored him, saying, Teacher, we ask you would grant us, what we purpose. He said to them, What would you have me to grant you? They answered, That when you shall have attained your glory, one of us may sit at your right hand, and the other at your left. Yeshua replied, You do not know what you ask. Can you drink such a cup as I am to drink; and undergo an immersion like that which I must undergo? They answered, We can. Yeshua said to them, you shall drink such a cup, as I am to drink, and undergo an immersion like that which I must undergo: but to sit at my right hand, and left, I cannot give but to those for whom it is prepared.
41.–The ten hearing this were very indignant against Yaakob and Yohanan. But Yeshua having called them together, said to them, You know that those who are accounted the princes of the nations, domineer over them; and their great ones exercise their authority upon them; but it must not be so among you. On the contrary, whoever would be great among you, shall be your slave; and who ever would be the chief, shall be the slave of all. For even the Son of Man came not to be served, but to serve, and to give his life as a ransom (Gk: lutron, the price for redeeming, ransom) for many.
46.–Then they came to Yericho. Afterwards, as he was departing there, with his disciples, and a great crowd, Bartimaeus, son of Timeus, who blind sat by the way side begging. Hearing that it was Yeshua of Nazareth, he cried out, saying, Yeshua, Son of David, have pity on me! Many charged him to be silent, but he cried still the louder, Son of David, have pity on me! Yeshua stopping, ordered them to call him. Accordingly they called the blind man, saying to him, Take courage; arise, he calls you. Then throwing down his cloak, he sprang up, and went to Yeshua. Yeshua addressing him, said, What do you wish me to do for you? Teacher, answered the blind man, to give me my sight. Yeshua said to him, Go; your faith has cured you. Immediately he recovered his sight, and followed Yeshua in the way.
Chapter 11
XI.–As they approached Yerushalem, having come as far as Bethphage and Bethany, near the Mount of Olives; he sent two of his disciples, and said to them, Go into the village opposite you, and just as you enter it, you will find a colt tied, on which no man ever rode; release him, and bring him. And if any person ask you, Why do you do this? say, The Master needs him, and he will instantly send him here. Accordingly they went, and finding a colt tied before a door, where two ways met, they released him. Some of the people present said to them, Why do you take the colt? They having answered as Yeshua had commanded them, were allowed to take him. Accordingly they brought the colt to Yeshua, on which having laid their cloaks, and he sat on him. And many spread their cloaks in the road; others cut down branches from the trees. And those who went before, and those who followed, shouted, saying, Hosanna (hosanna; of Hebrew origin; oh save!, an exclamation of adoration) 1 blessed is He that comes in the name of the Lord! Blessed is the approaching Reign of our Father David! Hosanna (hosanna; of Hebrew origin; oh save!, an exclamation of adoration) in the highest Heaven! In this manner Yeshua entered Yerushalem and the temple; where, after surveying everything around, it being late, he departed with the twelve to Bethany.
12.–The next day, when he left Bethany, he was hungry; and observing a fig tree at a distance, full of leaves, went to look for fruit on it. And coming to it, he found nothing but leaves for it was not the time of fig harvest. Then he said to it, From now on let no man ever eat fruit off your. And his disciples heard him.
15.– Returning to Yerushalem, he went into the temple, and drove out those who sold, and those who bought in the temple, and overturned the tables of the money changers, and the stalls of those who sold doves; and would allow no person to carry vessels through the temple. He also taught them, saying, Is it not written, “My house shall be called a house of prayer for all nations?” but you have made it a den of robbers. And the scribes and the chief priests hearing this, sought means to destroy him; for they dreaded him, because all the multitude admired his teaching. And in the evening he went out of the city.
20.—The next morning, as they returned, they saw that the fig tree was dried up from the root. Peter remembering, said to him, Teacher, behold the fig tree, which you cursed, already is withered. Yeshua answered, Have faith in God. For, I say to you, Whoever shall say to this mountain, Be lifted, and thrown into the sea, and shall not in the least doubt, but shall believe, that what he says shall happen; whatever he shall command, shall be done for him; for which reason I assure you, that whatever things you pray for, if you believe that you shall obtain them, they shall be yours.
25.–And when you pray, forgive, if you have a matter of complaint against any; that your Father, who is in heaven, may also forgive you your side-slips. But if you do not forgive, neither will your Father, who is in heaven, forgive you your side-slips.
27.–Again, they arrived at Yerushalem; and as he was walking in the temple, the chief priests, the scribes, and the elders, came and said to him, By what authority do you do these things? and who empowered you to do them? Yeshua answering, said to them, I also have a question to ask; answer me, and I will tell you by what authority I do these things. Was the authority which Yohanan had to immerse, from heaven, or from men? Answer me. Then they argued among themselves; If we say, From heaven; he will reply, Why then did you not believe him? But if we say, From men; we are in danger from the people, who are all convinced that Yohanan was truly a Forthteller. They therefore answering, said to Yeshua, We cannot tell. Yeshua replied, Neither do I tell you by what authority I do these things.
Chapter 12
XII.–Then addressing them in comparisons, he said, A man planted a vineyard, and hedged it about, and dug a place for a wine vat, and built a tower, and having farmed it out, went abroad. At the proper time he sent a slave to the vine-growers, to receive his portion of the fruits of the vineyard. But they seized him, beat him, and sent him away empty. Again, he sent to them another slave, whom they wounded in the head with stones, and sent back with maltreatment. He sent another, whom they killed; and then many more he sent; some they beat, and some they killed. At last, having an only son, whom he loved, he sent him also to them; for he said, They will respect my son. But those vine-growers said among themselves, This is the heir; come, let us kill him, and the inheritance will be our own. Then they laid hold on him, and having thrust him out of the vineyard, they killed him. What, therefore, will the owner of the vineyard do? He will come and destroy the vine-growers, and give the vineyard to others. Have you not read this passage of Scripture, “A stone which the builders rejected, is made the head of the corner. This the Lord has performed, and it wonderful in our eyes?” And they desired to seize him, but were afraid of the multitude: for they knew that he spoke the comparison against them.
SECTION VII.
The Prophecy on Mount Olivet.
13.–THEN the chief priests, and the elders, leaving Yeshua, went away, and sent to him certain Pharisees and Herodians, to catch him in his words. These coming up, said to him, Teacher, we know that you are upright, and court the favor of none; for you do not respect the person of men, but teach the way of God faithfully. Is it lawful to give tribute to Caesar, or not? Shall we give, or shall we not give? He, perceiving their pretending, answered, Why would you entangle me? Bring me a denarius (a day’s wage), that I may see it. When they had brought it, he asked them, Whose is this image and inscription? They answered, Caesar’s (Kaisar; of Latin origin; Caesar, a title of the Roman emperor)Yeshua replied, Render to Caesar, that which is Caesar’s, and to God, that which is God’s. And they were amazed at him.
18.–Then Sadducees came to him, who say that there is no resurrection, and proposed this question: Teacher, Moses has enacted, that if a man’s brother dies, and is survived by a wife without children, he shall marry the widow, and raise children for his brother. Now there were seven brothers. The first took a wife, and dying, left no children. The second married her, and died; neither did he leave any children; so did also the third. So all the seven married her, and left no children. Last of all, the woman also died. At the resurrection, therefore, when they are risen, to which of the seven will she belong; for she had been the wife of them all? Yeshua answering, said to them, Is not this the source of your error, you not knowing the Scriptures, nor the power of God? For there will be neither marrying, nor practice marriage, among them who rise from the dead. They will then resemble the messengers. But as to the dead, that they are raised, have you not read in the book of Moses, how God spoke to him in the bush, saying, “I am the God of Abraham, and the God of Yitschaq , and the God of Yaqob.” God is not a God of the dead, but of the living. Therefore you greatly err.
28.–A scribe, who had heard them dispute, perceiving the good reply, came to him, and proposed this question: Which is the chief commandment of all? Yeshua answered, The chief of all the commandments is, “Hear, Ysrael, the Lord is our God. The Lord is one:” and, “You shall love (agape) the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.” This is the first commandment. The second resembles it: “You shall love (agape) your neighbor as yourself.” There is no commandment greater than these. The scribe replied, Truly, Teacher, you have answered well. There is one, and only one; and to love him with all the heart, and with all the spirit, and with all the soul, and with all the strength; and to love one’s neighbor as one’s self, is more than all burnt offerings and sacrifices. Yeshua observing how intelligently he had answered, said to him, You are not far from the kingdom of God. After that no person ventured to put questions to him.
35.–As Yeshua was teaching in the temple, he asked them, Why do the scribes assert, that The Anointed must be a son of David? Yet David, himself, speaking by the Holy Spirit, says, “Yahweh (Gk:The Lord) said to my Lord, Sit at my right hand, until I make your enemies your footstool.” David himself, therefore, calls him his Lord; how then can he be his son? And the common people heard him with delight.
38.–Further, in teaching, he said to them, Beware of the scribes, who like to walk in robes like greetings in public places, and the principal seats in the synagogues, and the uppermost places at feasts; who devour the homes of widows, and use long prayers for show. They shall undergo the severest punishment.
41.–And Yeshua sitting opposite the treasury, observed the people throwing money into the treasury: and many rich persons put in much. Then a poor widow came, who threw in two small copper coins which makes a cent. (lit: quadrans1/64 of a day’s wage each.) Yeshua having called his disciples, said to them, I say to you, that this poor widow has given more, than any of those who have thrown into the treasury; for they all have contributed out of their super-abundance; whereas she has given all the little that she had–her whole living.
Chapter 13
XIII.–As he was going out of the temple, one of his disciples said to him, Teacher, look what stones and stately buildings are here! Yeshua answering, said to him, You see these great buildings. They shall be torn down so that one stone will not be left upon another.
3.–Afterwards, as he was sitting upon the Mount of Olives, opposite the temple, Peter (Gk:petros; piece of rock), and Yaakob, and Yohanan, and Andrew, asked him privately, Tell us, when will this happen? and what will be the sign, when all this is to be accomplished? Yeshua answering them, took occasion to say, Take care that no man seduces you; for many will assume my character, saying, I am he, and will seduce many. But when you hear of wars and rumors of wars, do not be alarmed; for this must happen, but the end is not yet.
8.–For nation will rise against nation, and kingdom against kingdom; and there will be earthquakes in various places, and there will be famines. These are the prelude of woes. But take care to yourselves; for they will deliver you to councils; and you will be beaten in the synagogues, and brought before governors and kings for my sake, to bear testimony to them. The good news, however, must first be preached among all nations. But when they lead you, to deliver you up, have no anxiety beforehand, nor prepare what you shall speak; but whatever shall be suggested to you in that moment, speak; for it is not you that shall speak, but the Holy Spirit. Then brother will deliver up brother to death; and the father the child; and children will arise against their parents, and procure their death. And on my account you shall be universally hated; but the man, who perseveres to the end, shall be saved.
14.–But when you shall see standing on ground where it should not, the desolating abomination, (reader, attend!) then let those in Yehuda flee to the mountains; and let not him who shall be on the roof, go down into the house, nor enter it, to carry anything out of his house; and let not him who shall be in the field, turn back to fetch his cloak. But Woe for the women with child, and for them who nurse in those days! Pray then, that your flight happens not in the winter; because there shall be such affliction in those days, as has not been before, from the beginning of the world, which God created, nor shall be ever after. Had the Lord assigned it a long duration, no soul could escape; but for the sake of the people whom he has chosen, he has made its duration the shorter.
21.–Then if any one shall say to you, Lo! The Anointed is here, or Lo! he is there, believe it not. For false Anointeds and false forthtellers will arise, who will perform wonders and miracles, in order to lead astray if possible, even the chosen. Be you, therefore, upon your guard: remember, I have warned you of everything.
24.–But in those days, after that affliction, the sun shall be darkened, and the moon shall withhold her light, and the stars of heaven shall fall; and the powers which are in heaven shall be shaken. Then they shall see the Son of Man coming in the clouds with great power and glory. Then he will send his messengers, and assemble his chosen from the four quarters of the world, and from the extremities of heaven and earth.
28.–Learn now a comparison from the fig tree. When its branches become tender, and put forth leaves, you know that the summer is near. In like manner, when you shall see these things happen, know that he is near, even at the door. I say to you, that this generation shall not pass, until all these things are accomplished. For heaven and earth shall fail: but my words shall not fail.
32.–But of that day, or of that hour, no one knows (not the messengers; no, not the Son,) but the Father. Take care, be vigilant, and pray; for you know not, when that time will be. When a man intends to travel, he leaves his household in charge to his slaves and assigns to everyone his task, and orders the door keeper to watch. Watch you, therefore; for you know not when the master of the house will return, (whether in the evening, or at midnight, or at cockcrowing, or in the morning;) in case coming suddenly, he finds you asleep. Now, what I say to you, I say to all, Watch.
Chapter14
SECTION VIII.
The Last Supper.
XIV.–AFTER two days was the feast of the Passover, and of unleavened bread. And the chief priests and the scribes were contriving how they might take Yeshua by surprise, and kill him. They said, however, Not during the festival, for fear of an insurrection among the people.
3.–Now being at table in Bethany, in the house of Simon, formerly a leper, there came a woman, who had an alabaster box of the perfume of nard, which was very costly: and she broke open the box, and poured the liquid upon his head. There were some present, who said with indignation, Why this waste of the perfume ? For it could have been sold for three hundred denarii, (300 days wages) which might have been given to the poor. And they murmured against her. But Yeshua said, Leave her alone. Why do you trouble her? She has done me a good deed. For you will have the poor always among you, and can do them good, whenever you please; but you will not always have me. She has done what she could. She has beforehand embalmed my body for the funeral. I say to you, in whatever corner of the world the glad news shall be proclaim, what this woman has now done, shall be mentioned to her honor.
10.–Then Yehuwdah Iscariot, one of the twelve, went to the chief priests, to betray Yeshua to them. And they listened to him with joy, and promised to give him money. Afterwards he sought a favorable opportunity to deliver him up.
12.–Now the first day of unleavened bread, when the Passover is sacrificed, his disciples said to him, Where shall we go to prepare for you the eating the Passover? Then he sent two of his disciples, saying to them, Go into the city, where you will meet a man carrying a pitcher of water; follow him; and wherever he shall enter, say to the master of the house, The Teacher says, Where is the guest chamber, in which I may eat the Passover with my disciples? And he will show you a large upper room already furnished. There prepare for us. Accordingly his disciples went away, and being come into the city, found everything as he had told them, and prepared the Passover.
17.–In the evening he came in with the twelve. As they were at the table eating, Yeshua said, I say to you, that one of you who eats with me, will betray me. Upon this they became very sorrowful; and asked him, all of them, one after another, Is it I? He answering, said to them, It is one of the twelve; he who dips in the dish with me. The Son of Man departs in the manner foretold in the scripture of him; but Woe for that man! by whom the Son of Man is betrayed: It would have been better for that man never to have been born.
22.–While they were at supper, Yeshua took bread, and after the blessing, broke it, and gave it to them, saying, Take; this is my body. Then he took the cup, and having given thanks, gave it to them; and they all drank of it. And he said to them, This is my blood, the blood of the new covenant, shed for many. I say to you, that I will drink no more of the fruit of the vine, until that day when I shall drink it new in the kingdom of God. And after a hymn, they went to the Mount of Olives.
27.–And Yeshua said to them, This night I shall be a stumbling stone to you all; for it is written, “I will hit the Shepherd, and the sheep shall be scattered.” Nevertheless, after I am raised again, I will go before you to Galilee. Peter (Gk:Petros a piece of rock) then said to him, Though they all might stumble, I never will. Yeshua answered him, I say to you, that today, this very night, before the cock crows twice, even you will disown me three times. But Peter said again and again, Although I should die with you, I will never disown you. And all the rest said the same.
32.–Then they came to a place named Gethsemane, where he said to his disciples, Stay here while I pray. And he took with him Peter, and Yaakob, and Yohanan, and began to be gripped with alarm and grief, said to them, My soul is overwhelmed with a great sorrow; wait here and watch. And going a little before, he threw himself on the ground, and prayed that, if it were possible, he might be delivered from that hour, and said, Abba (that is Father,) all things are possible to you; take this cup away from me; yet not what I will , but what you . Then he returned, and finding them asleep, said to Peter, Simon, do you sleep? Could you not keep awake a single hour? Watch and pray, that you be not overcome by temptation: the spirit is willing, but the flesh is weak. Again, he went and prayed, using the same words. When he returned, he again found them sleeping; for their eyes were overpowered, and they did not know what to say to him. A third time he came, and said to them, Do you now sleep, and take your rest? All is over: the hour has come: and the Son of Man is delivered into the hands of sinners. Arise. Let us be going. Lo! he who betrays me is drawing near.
43.–Immediately, before he was done speaking, appeared Yehuwdah, one of the twelve, with a great multitude armed with swords and clubs, who were sent by the chief priests, the scribes, and the elders. Now the betrayer had given them this signal: The man whom I shall kiss, is he; seize him, and lead him away safely. He no sooner arrived that approaching Yeshua, he said, Teacher, Teacher, and kissed him. Then they laid hands on him, and seized him. But one of those who were present drew his sword, and striking the high priest’s slave, cut off his ear. Then Yeshua addressing them, said, Do you come with swords and clubs to apprehend me, like people in pursuit of a robber? I was daily among you, teaching in the temple, and you did not arrest me. But in this the scriptures are accomplished. Then they all left him and fled.
51.–Now a young man was following him, who had only a linen cloth wrapped about his body; the soldiers having laid hold of him, he left the cloth, and fled from them naked.
SECTION IX.
The Crucifixion.
53.–THEN they took Yeshua away to the high priest, with whom all the chief priests, the elders, and the scribes, were assembled. And Peter followed at a distance, as far as the court of the high priest’s house, and sat there with the officers, warming himself at the fire.
55.–Meanwhile, the chief priests, and all the Sanhedrin (Gk:sunedrion, any assembly or the great council at Yerusalem), sought evidence against Yeshua, in order to condemn him to death, but found nothing: for many gave false testimony against him, but their testimonies were insufficient. Then some arose, who testified falsely against him, saying, We heard him say, I will demolish this temple made with hands, and in three days will build another without hands. But even here their testimony was defective. Then the high priest, standing up in the middle, interrogated Yeshua, saying, Do you answer nothing to what these men testify against you? But he was silent, and gave no answer. Again, the high priest interrogating him, said, Are you The Anointed, the Son of the Blessed One? Yeshua answered, I am; and, you shall see the Son of Man sitting at the right hand of the Almighty, and coming in the clouds of heaven. Then the high priest tore his garments, saying, What further need have we of witnesses? You have heard the evil. What is your opinion? And they all pronounced him worthy of death. Then some began to spit on him; others to cover his face and buffet him, saying to him, Forthtell who it is. And the officers gave him blows on the cheeks.
66.–Now Peter being below in the court, one of the maid servants of the high priest came, who seeing Peter (Gk:petros; piece of rock) warming himself, looked on him, and said, You also were with the Nazarene Yeshua. But he denied, saying, I do not know him : nor do I understand what you mean. Immediately he went out into the portico, and the cock crowed. The maid seeing him again, said to the bystanders, This is one of them. Again he denied. And a little after, those who were present said to Peter, You are certainly one of them; for you are a Galilean, your speech shows it. Upon this he affirmed, with swearing and oaths, that he did not know the man, of whom they spoke. The cock crowed the second time: and Peter recalled the word which Yeshua had said to him, Before the cock crowed twice, you will disown me three times. And reflecting upon this, he wept.
Chapter 15
XV.–Early in the morning, the chief priests, with the elders, the scribes, and all the Sanhedrin (Gk:sunedrion, any assembly or the great council at Yerusalem), after consulting together, bound Yeshua, carried him away, and delivered him to Pilate.
2.–Pilate, asking him, said, You are the king of the Jews? He answered, So you say. Now the chief priests accused him of many things. Again Pilate asked him, saying, Do you answer nothing? Observe how many crimes they charge you. But Yeshua answered no more, so that Pilate was astonished.
6.–Now, at the festival, Pilate always released to them any one prisoner, they desired. And there was one Barabbas, that had been imprisoned with his rebel associates, who in their revolt had committed murder. And, with outcry, the multitude demanded of Pilate, what he used to grant them. He answered them, saying, Shall I release to you the king of the Jews? (For he knew that through envy, the chief priests had delivered him up.) But the chief priests incited the multitude to insist on the release of Barabbas, in preference to Yeshua. Pilate again answered, saying, What then would you have me do with him, whom you call king of the Jews? They screamed, Crucify him. Pilate asked them, Why? What evil has he done? But they screamed more vehemently, Crucify him. Then Pilate, wanting to satisfy the crowd, released Barabbas to them; and having caused Yeshua to be scourged, delivered him up to be crucified.
16.–And the soldiers brought him into the hall called pretorium (Latin for the governor’s palace), where, having assembled all the troops, they arrayed him in purple, and crowned him with a wreath of thorns, and greeted him, saying, Hail, King of the Jews! Then they struck him on the head with a reed, and spit on him, and paid him homage on their knees. And when they had mocked him, they stripped him of the purple, and dressed him in his own clothes, and took him away to be crucified.
21.–And they pressed into service Simon, a Cyrenian, who passed by, coming from the country, the father of Alexander and Rufus, to carry the cross. And they brought him to Golgotha, (that is to say, The Place of Skulls,) where they gave him wine to drink, mingled with myrrh, which he would not accept. When they had nailed him to the cross, they divided up his garments, dividing by lot what every man should take. Now it was the third hour, when they nailed him to the cross. And the inscription, bearing the cause of his death, was in these words, THE KING OF THE JEWS. They likewise crucified two robbers with him, one at his right hand, and the other at his left. And that scripture was fulfilled, which says, “He was ranked with transgressors.”
29.–Meanwhile, they who passed by spoke evil of him, shaking their heads, and saying, Ah! you who could demolish the temple, and rebuild it in three days! save yourself, and come down from the cross! The chief priests likewise, with the scribes, mocked him, said among themselves, He saved others; cannot he save himself? Let The Anointed, the King of Ysrael, descend now from the cross, that we may see and believe! Even those who were crucified with him, insulted him.
33.–Now from the sixth hour until the ninth, darkness covered all the land. At the ninth hour, Yeshua cried aloud, saying, Eloi, Eloi, lama sabacthani! which signifies, My God, my God, why have you left me? Some who were present, hearing this, said, Behold! he calls Eliyah. One at the same time ran, and dipped a sponge in vinegar, and having fastened it to a stick, presented it to him to drink, saying, Wait, let us see whether Eliyah will come to take him down. And Yeshua sending forth a loud cry, expired.
38.—Then the veil of the temple split apart , from top to bottom. And the centurion, who stood opposite him, observing that he expired with so loud a cry, said, Certainly this man was a son of a god.
40.–There were women also looking on at a distance, among whom were Mary the Magdalene, and Mary the mother of Yaakob the younger, and of Yehowshuwa and Salome, (these had followed him, and served him, when he was in Galilee,) and several others, who came with him to Yerushalem.
SECTION X.
The Resurrection.
42.–WHEN it was evening (because it was The Preparation, that is, the eve of the Day of Rest,) Yowceph of Arimathea, an honorable council member, who himself also expected the Reign of God, taking courage, went to Pilate, and asked for the body of Yeshua. Pilate, amazed that he was so soon dead, sent for the centurion, and asked him, how long had he been dead. And being informed by the centurion, he granted the body to Yowceph; who having bought linen, and took Yeshua down, wrapped him in the linen; and laid him in a tomb, hewn out of the rock, and rolled a stone to the entrance. Now Mary the Magdalene, and Mary the mother of Yehowshuwa, saw where he was laid.
Chapter 16
XVI.–When the Day of Rest was past, Mary the Magdalene, Mary the mother of Yaakob, and Salome, bought spices, that they might embalm Yeshua. And early in the morning, the first day of the week, they came to the tomb about sunrise. And they said among themselves, Who will roll away the stone for us from the entrance of the tomb? (for it was very large.) But when they looked, they saw that the stone had been rolled away. Then entering the tomb, they saw a young man sitting on the right side, clothed in a white robe, and they were frightened. But he said to them, Be not frightened; you seek Yeshua the Nazarene, who was crucified. He is risen: he is not here: see the place where they laid him. But go, say to his disciples, and to Peter (Gk:Petros a piece of rock), He has gone before you into Galilee; where you shall see him, as he told you. The women then getting out, fled from the tomb, seized with trembling and bewilderment; but said nothing to any one, they were so terrified.
(Some manuscripts end here.There is ample evidence that the following verses are genuine)
9.–Yeshua having arisen early the first day of the week, appeared first to Mary the Magdalene, out of whom he had cast seven demons. She went and informed those who had been with him, who were in grief and tears. But when they heard that he was alive, and had been seen by her, they did not believe it.
12.–Afterwards he appeared in another form to two of them, as they travelled on foot into the country. These returned, and informed the other disciples, but neither did they believe them.
14.–At length he appeared to the eleven, as they were eating, and reprimanded them with their unbelief and hardness, in disbelieving those who had seen him after his resurrection. And he said to them, Go through all the world, proclaim the glad news to the whole creation. He who believes, and is immersed, shall be saved; but he, who does not believe, shall be condemned. And these miraculous powers shall attend the believers:–In my name they shall expel demons. They shall speak languages unknown to them before. They shall handle serpents with safety. And if they drink poison, it shall not hurt them. They shall cure the sick by laying their hands on them.
19.–Now, after the Lord had spoken to them, he was taken up into heaven, and sat down at the right hand of God. As for them, they went out and proclaimed the word everywhere, the Lord co-operating with them, and confirming their teaching by the miracles with which it was accompanied.