Acts – livingoraclesfortoday.org

1–THE former narrative I composed, O Theophilus, was concerning all things which Yeshua began both to do and teach, even to the day in which he was taken up, after he had, by the Holy Spirit, given charge to the Delegates, whom he had chosen. To whom also he presented himself alive after his sufferings, by many infallible proofs; being seen by them over forty days, and speaking of the things concerning the kingdom of God. And having assembled them together, he charged them not to depart from Yerushalem, but to wait for the promise of the Father, which, he said , you have heard from me. For Yohanan, immersed in water, but you shall be immersed in the Holy Spirit, within a few days. They, therefore, being assembled together, asked him, saying, Lord, will you, at this time, restore the kingdom to Ysrael? But he said to them, It is not for you to know the times or seasons, which the Father has reserved to himself. But you shall receive power by the Holy Spirit coming upon you, and shall be my witnesses in Yerushalem, and in all Yehuda, and in Samaria, and even to the remotest parts of the earth. And, having said these things, while they looked on, he was lifted up, and a cloud received him out of their sight. And while they were steadfastly looking up to the sky, as he ascended, behold two men in white clothes stood near them; who also said, Galileans, why do you stand gazing up to heaven? This Yeshua, who is taken up from you into heaven, shall also come in the same manner as you have seen him going to heaven. Then they returned to Yerushalem, from the Mount called Olivet, which is from Yerushalem a Day of Rest journey.

13.–And when they were come into the city, they went up into an upper room, where stayed both Peter (Gk:Petros a piece of rock), and Yaakob, and Yohanan, and Andrew, Philip and Thomas, Bartholomew and Matthew, Yaakob son of Alpheus, and Simon the Zealot, and Yehuwdah brother of Yaakob. These all with one heart persevered in prayer, with the women, and with Mary the mother of Yeshua, and with his brethren.

SECTION I.
The Appointment of a Delegate in place of Yehuwdah.

15.–AND in these days Peter, rising up in the middle of the disciples, (now the number of persons assembled, was about a hundred and twenty,) said, Brethren, it was necessary that this scripture should be fulfilled, which the Holy Spirit formerly spoke, by the mouth of David, with respect to Yehuwdah, who became the guide of those who apprehended Yeshua: (for he was numbered with us, and had obtained a part of this ministry:) this man, therefore, purchased a field with the reward of iniquity, and falling down on his face, he burst, split in the middle, and all his bowels gushed out: and it was known to all the inhabitants of Yerushalem, so that that field is called, in their language, Aceldama: that is, The Field of Blood. For it is written in the book of Psalms, “Let his dwelling be desolate, and let no man reside in it:” and, ‘Let another take his office.”

21 It is necessary, therefore, that one of the men who have continued with us all the time the Lord Yeshua accompanied us, commencing from his immersion by Yohanan, until the day of his assumption, should be appointed a witness with us of his resurrection. And they set up two men, Yowceph, called Barnabas (Barnabas, of Aramaic origin; son of prophecy), who was surnamed Justus, and Matthias. And they prayed, saying, You, Lord, who knows the hearts of all, show which of these two you have chosen, that he may take part of the ministry and Delegates, from which Yehuwdah fell by transgression, that he might go to his own place. And they cast lots, and the lot fell upon Mathias, and he was numbered with the eleven Delegates.

Chapter 2 SECTION II.
The Descent of the Holy Spirit and Commencement of the Reign of Anointed.

II.–AND when the day of Pentecost was being fulfilled , they were all assembled in the same place: and, suddenly, there was a sound from heaven, as of a rushing violent wind; and it filled all the house, where they were sitting. And there appeared to them tongues resembling fire, distinctly separated, and it rested upon each of them: and they were all filled with the Holy Spirit, and began to speak in other languages (Gk:glossa, the tongue), as the Spirit gave them utterance.

5 Now there were living in Yerushalem devout men, Jews from every nation under heaven: and when this sound occurred, the multitude assembled, and were confounded; for every one heard them speaking in his own dialect. And they were all astonished, and wondered, saying one to another, Behold! are not all these that speak Galileans? And how do we hear every one in his own native language:–Parthians, and Medes, and Elamites, and those that inhabit Mesopotamia, and Yehuda, and Cappadocia, Pontus and Asia, Phrygia, and Pamphilia, Egypt, and the parts of Africa which are about Cyrene: Roman strangers also, both Jews and Jewish converts; Crates, and Arabians; we hear them speaking in our own tongues the wonderful works of God! And they were all in amazement and greatly perplexed, and said one to another, What can this mean? But others mocking, said, Certainly these men are filled with sweet wine.

14.–But Peter (Gk:Petros; a piece of rock) standing up with the eleven, raised his voice, and said to them,–Jews, and all you that live in Yerushalem, let this be known to you, and attend to my words; for these men are not drunk, as you suppose, since it is but the third hour of the day (9:00 AM): but this is that which was spoken by the forthteller Yowel, “And it shall come to pass in the last days, says God, I will pour out of my Spirit upon all flesh; and your sons and your daughters shall declare the things of God; and your young men shall see visions, and your old men shall dream dreams. Yes, in those days I will pour out my Spirit upon my slaves, and upon my handmaids; and they shall declare the things of God: and I will give wonders in heaven above, and signs in the earth beneath; blood, and fire, and a cloud of smoke: the sun shall be turned into darkness, and the moon into blood, before that great and illustrious day of the Lord come. And it shall come to pass, that whoever shall invoke the name of the Lord, shall be saved.

22 ” Ysraelites, hear these words: Yeshua the Nazarene, a man exhibited to you by God by powerful miracles, and wonders, and signs, which God worked by him in the middle of you, (as you yourselves also know:) he by the declared counsel and foreknowledge of God you have delivered , and by the hands of sinners have crucified and slain: whom God has raised up, having released the pains of death, as it was impossible that he should be held under it. For David says concerning him, “I have regarded the Lord as always before me; because he is at my right hand, that I might not be moved: for this reason my heart is glad, and my tongue exults; moreover too, my flesh shall rest in hope that you will not leave my soul in the unseen world, neither will you permit the Holy One to see decay. You have made me to know the ways of life; you will make me full of joy with your appearance.

29 ” Brethren, permit me to speak confidently to you concerning the patriarch David; that he is both dead and buried, and his tomb is among us to this day: therefore, being a forthteller, and knowing that God had sworn to him with an oath, that of the fruit of his loins he would raise up the Anointed to sit on his throne; he, foreseeing this, spoke of the resurrection of the Anointed, that his soul should not be left in the unseen world of the dead (Gk: Haides), nor did his flesh see decay. This Yeshua, God has raised up, of which all we are witnesses: being exalted, therefore, to the right hand of God, and having received the promise of the Holy Spirit from the Father, he has poured forth this, which you see and hear. For David is not ascended into heaven, but he says, “Yahweh (Gk:The Lord) said to my Lord, Sit at my right hand, until I make your foes your footstool.” Let, therefore, all the house of Ysrael assuredly know, that God has made this Yeshua, whom you have crucified, both Lord and Anointed.

37.–Now when they heard these things, they were pierced to the heart, and said to Peter, and the rest of the Delegates, Brethren, what shall we do? And Peter said to them, Reform, and be each of you immersed in the name of Yeshua The Anointed, in order to have the remission of sins, and you shall receive the gift of the Holy Spirit. For the promise is to you, and to your children, and to all that are far off; as many as the Lord our God shall call. And with many other words he testified, and exhorted, saying, Save yourselves from this perverse generation. They, therefore, who received his word in readiness, were immersed: and there were added to the disciples that very day about three thousand souls.

42.–And they continued steadfast in the Delegates teaching, in the fellowship, in the breaking of the bread, and in prayers. Fear also fell upon every soul, and many miracles and signs were worked by the Delegates. And all that believed were together, and had all things common. They also sold their possessions and property, and distributed them to everyone according to his need. Moreover, they continued with one mind in the temple every day; and breaking bread from house to house, they partook of their food with joy and sincerity of heart, praising God, and having favor with all the people: and the Lord daily added the saved to them.

Chapter 3 SECTION III.
The Cure of a Man lame from his Birth.

III.–NOW, about that time, Peter and Yohanan went up to the temple, at the hour of prayer, the ninth hour (3:00 PM). And a certain man, who had been lame from his mother’s womb, was carried and laid daily at the gate of the temple, which is called Beautiful, to ask alms (Gk:eleemosune, compassionateness) of those who entered into the temple; who seeing Peter and Yohanan about to go into the temple, asked for alms. But Peter, with Yohanan, looking steadfastly at him, said, Look at us. And he fixed his eyes on them, expecting to receive something from them. But Peter said, Silver and gold I do not have; but what I have, I give you: In the name of Yeshua The Anointed the Nazarene, rise up and walk. And taking him by the right hand, he raised him up: and immediately his feet and ankle bones were straightened. And leaping up, he stood, and walked about, and entered with them into the temple, walking, and leaping, and praising God. And all the people saw him walking, and praising God; and they knew him to be the same person who had sat for alms at the Beautiful gate of the temple, and were filled with wonder and amazement at that which had happened to him.

11.–And while he held onto Peter and Yohanan, all the people ran together to them, greatly astonished, in the portico (Gk:stoa a colonnade or interior piazza) of Solomon. And Peter seeing this, answered the people, Ysraelites, why do you wonder at this? or why fix your eyes on us, as if by our own power, or godliness, we had made this man walk? The God of Abraham, and of Yitschaq (Isaac) , and of Yaqob, the God of our fathers, has glorified his Son Yeshua, whom you delivered up and rejected in the presence of Pilate, when he was determined to release him: but you rejected the Holy and Righteous One, and asked a murderer to be favored to you; and killed the Prince of Life, whom God has raised from the dead, of which we are witnesses; and on the basis of faith in His name this man whom you see was made strong and know; yes, the faith which is by Him, has given this man this complete wholeness, in the presence of you all.

17 And now, brethren, I know that through ignorance you acted, as did also your rulers; but those things which God foretold by the mouth of all the forthtellers, that the Anointed should suffer, he has so fulfilled. Reform, therefore, and return to God, that so your sins may be blotted out; that time of refreshing may come from the presence of the Lord, and that he may send Yeshua The Anointed, appointed for you; whom heaven must retain until the times of the accomplishment of all things, which God has spoken by the mouth of all his holy forthtellers, from the beginning of time. Moses truly said, to the fathers, “A forthteller like me shall the Lord your God raise up for you, from among your brethren; you shall obey him in all things, whatever he shall say to you: and it shall come to pass, that every soul who will not obey that forthteller, shall be cut off from among the people.” Yes, and all the forthtellers from Samuel, and those that succeeded, as many as have spoken, have also foretold these days. You are the children of the forthtellers, and of the covenant which God instituted with our fathers, saying to Abraham, “And in your seed shall all the families of the earth be blessed.” To you first, God having raised up his Son, has sent him to bless you; in turning every one of you from your iniquities.

Chapter 4

IV.–And while they were speaking to the people, the priests, the captain of the temple guard, and the Sadducees, came upon them; being disturbed that they taught the people, and announced, through Yeshua, the resurrection from the dead. And they laid hands on them, and committed them into custody until the next day; for it was evening. But many of those who had heard the word, believed: and the number of the men was about five thousand.

And the next day the rulers, elders, and scribes, gathered together at Yerushalem: both Annas, the high priest, and Caiaphas; also Yohanan, and Alexander, and as many as were of the high priest’s kindred. And having set them in the middle, they inquired, by what power, or in what name, have you done this? Then Peter (Gk:Petros a piece of rock) , full of the Holy Spirit, said to them, Rulers of the people, and elders of Ysrael; if we are this day examined about the benefit conferred on a strengthless man, and as to what means he is healed; be it known to you all, and to all the people of Ysrael, that through the name of Yeshua The Anointed of Nazareth, whom you crucified, whom God has raised from the dead: yes, by him this man stands before you whole. This is the stone which was rejected by you builders, that is become the head of the corner: and there is salvation in no other; for there is no other name under heaven given among men, by which we must be saved.

13.–Now, when they saw the boldness of Peter and Yohanan, and understood that they were illiterate men, and untrained, they were astonished, and recalled their having been with Yeshua. And, seeing the man that was cured standing with them, they had nothing to say against it. But having ordered them to withdraw out of the council, they conferred among themselves, saying, What shall we do with these men? for a well known miracle has been done by them, and is made clear to all the inhabitants of Yerushalem; and we cannot deny it. Nevertheless, that it may not spread any further among the people, let us threaten them not to speak any more to any man in this name. And having called them, they charged them neither to speak nor teach any more in the name of Yeshua. But Peter and Yohanan, answering them, said, Whether it is right in the sight of God, to obey you rather than God, you be the judge : for we cannot stop speaking the things which we have seen and heard. And having threatened them again, they dismissed them, on account of the people, finding nothing for which they might punish them; because all the people glorified God for that which was done; for the man on whom this miracle of healing was performed, was more than forty years old.

23.–And being dismissed, they came to their own, and related all that the chief priests and elders had said to them. And when they heard it, they lifted up their voice with one accord to God, and said, Lord, you are the God who did make heaven, and earth, and the sea, and all things that are in them: who did say by the mouth of your servant David, “Why did the gentiles rage, and the people imagine empty things? The kings of the earth set themselves up, and the rulers combined together against the Lord, and against his Anointed.” For truly, against your holy Son Yeshua, whom you have anointed, both Herod, and Pontius Pilate, with the gentiles, and the people of Ysrael, have combined to do what your hand and your counsel marked out before to be done. And now, O Lord, regard their threatening; and grant your servants to speak your word free and fearless; while you stretch out your hand to heal, as signs and wonders take place through the name of your holy Son Yeshua. And while they were praying, the place in which they were assembled was shaken: and they were all filled with the Holy Spirit, and they spoke the word of God with freedom.

32.–Now the heart and soul of the multitude of believers was one: and no one called any of his possessions his own; but all things were common among them. And with great power the Delegates gave their testimony concerning the resurrection of the Lord Yeshua: and great kindness was among them all. Neither was there no needy person among them; for as many as were owners of lands or houses, sold them, and brought the price of the things they sold, and laid it down at the feet of the Delegates: and distribution was made to each according to his need.

SECTION IV.
The Death of Ananias, and Sapphira, his Wife.

36.–AND Yowceph, who by the Delegates was called Barnabas, (which being interpreted, signifies, a Son of Exhortation,) a Levite, and by birth a Cyprian, having an estate, sold it, and brought the money and laid it down at the feet of the Delegates.

Chapter 5

V. But a certain man, named Ananias, and Sapphira, his wife, sold an estate, and kept back a part of the price, his wife also being aware of it: and bringing a certain part, he laid it down at the feet of the Delegates. But Peter said, Ananias, why has The Adversary filled your heart, that you should attempt to deceive the Holy Spirit, and to keep back a part of the price of the land? While it remained unsold, did it not continue to be yours? and when it was sold, was it not at your own disposal? Why have you admitted this thing into your heart? You have not lied to men, but to God. And Ananias hearing these words, fell down and expired: and great fear fell on all that heard these things. Then the young men arose, and bound him up, and carrying him out, they buried him.

7. After the interval of about three hours, his wife also, not knowing what had happened, came in. And Peter said to her, Tell me whether you sold the land for so much. And she said, Yes, for so much. Then Peter said to her, How is it that you have conspired together to test the Spirit of the Lord? Behold the feet of those who have been burying your husband are at the door, and they shall carry you out. And, immediately, she fell down at his feet, and expired: and the young men coming in, found her dead, and carried her out, and buried her by her husband. And great fear came on all the congregation, and on all that heard these things.

12.–And many signs and wonders were done among the people by the hands of the Delegates, (and they were all with one mind in Solomon’s portico (Gk:stoa, a colonnade or interior piazza); and no one of the rest presumed to join himself to them, but the people declared them great: and believers were more and more added to the Lord, multitudes both of men and women:) so that along the streets they brought out the sick, and laid them on beds, and pallets, that even the shadow of Peter, coming by, might overshadow some of them. And multitudes also out of the cities all around, came together to Yerushalem, bringing the sick, and those that were troubled with unclean spirits, and they all were healed.

17.–But the high priest rose up along with, and all that were with him of the sect of the Sadducees, and they were filled with zeal, and laid their hands on the Delegates, and put them into the public prison. But a messenger of the Lord by night opened the doors of the prison, and bringing them out, said, Go, and stand in the temple, and speak to the people all the words of this life. And hearing this, they went very early into the temple, and taught.

But the high priest , and those that were with him having arrived, they called together the Sanhedrin (Gk:sunedrion, any assembly or the great council at Yerusalem), even the whole Senate of the children of Ysrael, and sent to the prison to have them brought. But when the officers came, they did not find them in prison. Returning, therefore, they made their report, saying, We found, the prison shut with all security, and the keepers standing before the doors; but having opened them, we found no one within. Now when the high priest, and the captain of the temple guard, and the chief priests, heard these words, they were perplexed about them, and what this would become.

25 But one came, and told them, Behold, the men whom you put in prison, are standing in the temple, and teaching the people. Then the captain went, with the officers, and brought them, (not by violence; for they feared the people, and for fear they should be stoned:) and when they had brought them, they set them before the Sanhedrin. And the high priest asked them, saying, Did we not strictly charge you, that you should not teach in this name? and behold you have filled Yerushalem with your teaching, and would bring this man’s blood on us. But Peter and the other Delegates answered, and said, It is necessary that we ought to obey God rather than men. The God of our fathers has raised up Yeshua, whom you violently handled, hanging him on a tree: Him has God exalted at his right hand a Prince and Savior, to give reformation to Ysrael, and remission of sins. And we are his witnesses of these things, and the Holy Spirit also, whom God has given to those who obey him.

33.–And when they heard this, they were enraged (lit: sawn in two) , and consulted how to put them to death. But a certain Pharisee in the Sanhedrin, whose name was Gamaliel, a doctor of law, and in great esteem among all the people, rose up, and commanded the Delegates to be taken out for a little while: and he said to them, Men of Ysrael, take care to yourselves as to what you are about to do to these men. Some time ago Theudas arose, pretending to be a person of note: to whom joined a number of men, about four hundred, who was slain; and all who listened to him were scattered, and came to nothing. After him, Yehuwdah the Galilean arose, in the days of the enrolment, and drew a multitude of people after him, and he was destroyed; and all who listened to him were dispersed. And now, in the present case, I say to you, Stay away from these men, and let them alone; in case perhaps you be found fighters against God: for if this design and work is of men, it will be defeated; but if it is of God, you cannot defeat them.

40 And they were persuaded by him; and having called in the Delegates, they beat them, and ordered them not to speak in the name of Yeshua, and dismissed them. And they departed from the presence of the Sanhedrin (Gk:sunedrion, any assembly or the great council at Yerusalem), rejoicing that they were counted worthy to have suffered shame for the sake of his name. And daily in the temple, and from house to house, they did not cease to teach and declare the good news, that Yeshua is the Anointed.

Chapter 6

SECTION V.
The Appointment of Seven Persons to attend to the Poor of the Congregation in Yerushalem, and the Witness of Stephen.

VI.–NOW in these days, the number of the disciples multiplied, and there arose a murmuring of the Hellenists (Jews who adopted the Greek language) against the Hebrews, because their widows were neglected in the daily service of aid. And the twelve, having called the multitude of the disciples together, said, It not agreeable that we should leave behind the word of God to attend tables; therefore, brethren, look about from among yourselves, seven men of a witnessed character, full of spirit and wisdom, whom we may set over this business; but we will constantly attend to prayer, and to the ministry of the word. And the message was pleasing to all the multitude, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nichanor, and Timon, and Parmenas, and Nicholas, a proselyte of Antioch; whom they presented before the Delegates; and they, having prayed, laid hands on them. And the word of God grew; and the number of the disciples in Yerushalem was greatly multiplied; and a great multitude of priests became obedient to the faith.

8.–And Stephen, full of grace and power, worked many miracles, and great signs among the people. Then there rose up some of the synagogue, which is called The Libertines (Freemen), including Cyrenians and Alexandrians, and of those of Cilicia and Asia, to discuss with Stephen. And they were not able to resist the wisdom and spirit with which he spoke. Then they induced men to say, We heard him speak evil words against Moses, and against God. And they stirred up the people, and the elders, and the scribes, and setting upon him, they dragged him away with them, and brought him to the Sanhedrin. (Gk:sunedrion, any assembly or the great council at Yerusalem) And they set up false witnesses, who said, This man is incessantly speaking against this holy place, and the law: for we have heard him say, that this Yeshua of Nazareth shall destroy this place, and shall change its customs, which Moses delivered to us. And all those that sat in the Sanhedrin, fixing their eyes on him, saw his appearance like the appearance of an messenger.

Chapter 7

VII.–Then the high priest said, Are these things so? And he said, Brethren and fathers, listen: the God of glory appeared to our father Abraham while he was in Mesopotamia, before he dwelt in Charran; and said to him, “Depart from your country and from your kindred, and come into a land which I will show you.” Then departing from the land of the Chaldeans, he dwelt in Charran: and from there, after his father died, God had him move to the land, in which you now dwell. And he gave him no inheritance in it, not so much as the width of his foot: nevertheless he promised to give it for a possession to him, even to his seed after him even when he had no child. And God spoke this,–that his seed should “remain in a foreign land as strangers, and that they would enslave and abuse them four hundred years. And the nation to which they were enslaved, (said God,) I will judge; and afterwards they shall come out, and serve me in this place.” And he gave him the covenant of circumcision; and so he brought forth Yitschaq (Isaac) , and circumcised him on the eighth day: and Yitschaq ( Isaac) brought forth Yaqob, and Yaqob brought forth the twelve patriarchs. And the patriarchs, moved with jealousy, sold Yowceph into Egypt: nevertheless God was with him, and delivered him out of all his afflictions, and gave him favor and wisdom in the sight of Pharaoh , king of Egypt; and he appointed him ruler over Egypt and all his house. And a famine came upon all the land of Egypt and Canaan, and great affliction; and our fathers did not find food. But Yaqob hearing that there was grain in Egypt, sent our fathers the first time. The second time Yowceph made himself known to his brethren; and the family of Yowceph was made known his Pharaoh. And Yowceph sent, and invited his father Yaqob, and all his kindred, amounting to seventy-five souls.15.–So Yaqob went down into Egypt, and died, he and our fathers: and they were carried over to Sychem, and were laid in the tomb, which Abraham purchased, for a sum of money, from the sons of Emmor, the father of Sychem.

17 And as the time of the promise drew near, which God had sworn to Abraham, the people grew, and multiplied in Egypt; until another king arose, who did not know Yowceph. He formed crafty designs against our kindred treating our fathers with evil, by causing their infants to be exposed, that they might not live. In that time Moses was born, and was exceedingly beautiful; and he was raised for three months in his father’s house: and being cast off, the daughter of Pharaoh took him up, and nourished him for her own son: and Moses was educated in all the wisdom of the Egyptians; and he was mighty in his speech and actions.

But when he arrived at the full age of forty years, it came into his heart to visit his brethren, the children of Ysrael. And seeing one of them injured, he defended him; and striking the Egyptian, he avenged him that was oppressed. And he supposed that his brethren would have understood that God would give them deliverance by his hand: but they did not understand. And the next day he showed himself to them, as they were quarrelling, and would have persuaded them to peace, saying, Men you are brethren, why do you injure one another? But he that injured his neighbor, thrust him away, saying, Who has made you a ruler and a judge over us? Will you kill me, as you did the Egyptian yesterday? Then Moses fled at this saying, and became a stranger in the land of Midian; where he brought forth two sons.

30 And when forty years were fulfilled, a messenger of the Lord appeared to him in a flame of fire in a bush, in the wilderness of Mount Sinai. And Moses seeing it, admired the vision: and as he drew near to see it, and the voice of the Lord came to him saying, “I am the God of your fathers, the God of Abraham, and the God of Yitschaq (Isaac) , and the God of Yaqob.” And Moses terrified trembled, and did not dare to look at it. And the Lord said to him, “Take off your shoes from your feet; for the place, in which you stand, is holy ground. I have certainly seen the evil treatment of my people, which are in Egypt, and I have heard their groaning, and I have come down to deliver them: and now come, I will send you into Egypt.” This very Moses, whom they rejected, saying, Who has appointed you a ruler and a judge, God sent to be a ruler and a deliverer, by the hand of the messenger who appeared to him in the bush. He led them out, doing wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness, for forty years.

37.–This is that Moses that said to the children of Ysrael, “A Forthteller, like me, shall the Lord God raise up to you from among your brethren; him shall you hear.” This is he, who was in the assembly in the wilderness, with the messenger that spoke to him on Mount Sinai; and with our fathers, who received the living oracles, to give to us. To whom our fathers would not be obedient; but thrust him from them, and in their hearts returned back again to Egypt; saying to Aaron, Make us gods, who may march before us; for as for this Moses, who brought us up out of the land of Egypt, we do not know what is become of him. And they made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their own hands. So God turned, and gave them up to worship the host of heaven; as it is written in the book of the forthtellers, “O house of Ysrael, did you offer victims and sacrifices to me for forty years in the wilderness? And you have since taken up the tabernacle of Moloch, and the star of your god Remphan (an Egyptian idol); figures which you have made to worship: and, therefore, I will carry you away beyond Babylon.”

44 The tabernacle of testimony was with our fathers in the wilderness, as he had appointed, who spoke to Moses to make it according to the model, which he had seen. And having received it in their turn our fathers brought it in with Joshua into the possession of the gentiles; whom God drove out from before the face of the fathers, until the days of David; who found favor before God, and made it his petition to find a dwelling for the God of Yaqob. But Solomon built him a house. Yet the Most High does not dwell in temples made with hands: as says the forthteller, “Heaven is my throne, and the earth is my footstool: what house will you build for me, says the Lord; or, what is the place of my rest? Has not my hand made all these things?”

51.–Oh! stiff necked, and uncircumcised in heart and ears, you always resist the Holy Spirit: as your fathers did, so do you. Which of the forthtellers did not your father’s persecute? yes, they killed those who spoke before of the coming of the Righteous One; of whom you have now become betrayers and murderers, you who have received the law, through ranks of messengers, and have not kept it.

54 And hearing these things, they were cut to the heart (lit: cut in two); and they gnashed their teeth at him. But he being full of the Holy Spirit, looking up steadfastly towards heaven; saw the glory of God, and Yeshua standing at the right hand of God. And he said, Lo!, I see the heavens opened, and the Son of Man standing at the right hand of God. But crying out with a loud voice, they stopped up their ears, and rushed upon him with one accord. And throwing him out of the city, they stoned him: and the witnesses laid down their garments at the feet of a young man (under forty years old), whose name was Saul (Gk: Saulos, Heb:Shauwl, to ask). And they stoned Stephen with him praying and saying, Lord Yeshua receive my spirit. And bending his knees, he cried with a loud voice, O Lord, do not charge this sin to their account. And when he had said this, he fell asleep. And Saul was well pleased with his murder.

Chapter 8

VIII And at that time there was a great persecution against the congregation in Yerushalem; and they were all dispersed through the regions of Yehuda, and Samaria, except the Delegates. And devout men carried away Stephen, and made great lamentation for him. But Saul ravaged the congregations, entering into houses, and dragging men and women, whom he committed to prison. Nevertheless, those, who were dispersed, went about declaring the glad news of the word.

SECTION VI.
The Conversion of the Samaritans, and the Introduction of The Good News into Ethiopia.

5.–THEN Philip came to the city of Samaria, and announced The Anointed to them. And the people with one heart attended to the things, that were spoken by Philip; as they heard them, and saw the miracles which he performed. For unclean spirits, which had possessed many, crying with a loud voice, came out of them; and many, who were paralytic and lame, were healed. And there was great joy in that city. But there was a certain man, named Simon, who had before, in the same city, used magic , and astonished the nation of Samaria; pretending himself to be some extraordinary person: to whom they all paid attention, from the least to the greatest, saying, This man is the great power of God. And they paid attention to him; because he had, for a long time, astonished them with his magic. But when they believed Philip declaring the glad news concerning the kingdom of God, and the name of Yeshua The Anointed; they were immersed, both men and women. And Simon himself also believed; and being immersed, he kept near to Philip, seeing, with amazement, the great and powerful miracles which were done.

14.–Now when the Delegates, who were at Yerushalem, heard, that Samaria had received the word of God, they sent to them Peter and Yohanan; who, going down, prayed for them, that they might receive the Holy Spirit: (for he was not yet fallen on any of them; only, they were immersed into the name of the Lord Yeshua.) Then they laid hands on them, and they received the Holy Spirit. Now when Simon saw, that the Holy Spirit was given by the imposition of the Delegates’ hands, he offered them money, saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Spirit. But Peter said to him, Let your money go with you to destruction, since you have thought that the free gift of God might be purchased with money. You have no part or portion in this matter; for your heart is not upright in the sight of God. Reform, therefore, from this your wickedness; and beg of God, if, the thought of your heart may be forgiven you; for, I perceive, that you are in the gall of bitterness, and bond of iniquity. And Simon answered and said, Make your supplications to the Lord on my behalf; that none of these things, which you have spoken, may come upon me.

25.–Now when they had given their testimony, and had spoke the word of the Lord, they turned back for Yerushalem; and declared the glad news in many villages of the Samaritans.

26.–And a messenger of the Lord spoke to Philip, saying, Arise, and go towards the south, by the way that goes down from Yerushalem to Gaza, which is desert. And he arose, and traveled; and, Lo, a certain Ethiopian officer, a court official of Candace, the queen of the Ethiopians, that was over all her treasure, who had come to worship at Yerushalem, was returning, and sat in his chariot, reading the forthteller Yeshayah. And the Spirit said to Philip, Approach, and join yourself to this chariot. And Philip running up, heard him read from the forthteller Yeshayah, and said, Do you understand what you are reading? And he said, How can I, unless someone should guide me? And he requested that Philip would come up, and sit with him. Now the passage of scripture, which he was reading, was this, “He was brought to the slaughter, as a sheep; and as a lamb before his shearer is mute; so he did not open his mouth. In humiliation his judgment was taken away; and who shall describe his generation? for his life is cut off from the earth.” And the officer answering Philip, said, I implore you, of whom does the forthteller say this?–of himself, or of some other person? Then Philip opened his mouth, and beginning from that scripture, told him the glad news concerning Yeshua. And, as they went along the way, they came to a some water, and the officer said, Look here is water; what prevents my being immersed? And he ordered the chariot to stop, and they both went down into the water, both Philip and the officer; and he immersed him. And when they came up out of the water, the Spirit of the Lord suddenly conveyed away Philip, and the officer saw him no more: so he went on his way rejoicing. But Philip was found at Azotus; and going on from there, he proclaimed the glad news in all the cities, until he came to Caesarea.

Chapter 9 SECTION VII.
Conversion of Saul of Tarsus.

IX.–BUT Saul (Gk: Saulos, Heb:Shauwl, to ask), still breathing out threats and slaughter against the disciples of the Lord, came to the high priest, and petitioned for letters from him to the synagogues at Damascus; that, if he found any of that Way, whether they were men or women, he might bring them bound to Yerushalem. And as he was proceeding on his journey, and was coming near to Damascus, suddenly, a light from heaven shone around him; and he fell to the ground, and heard a voice saying to him, Saul, Saul, why do you persecute me? And he said, Who are you, Lord? And the Lord said, I am Yeshua whom you persecute: but arise, and go into the city, and you shall be told what you must do. And the men who travelled with him, stood astonished; hearing the voice, but seeing no one. Then Saul rose up, from the ground; and though his eyes were open, he could see no man: but they led him by the hand, and brought him to Damascus. And he was three days without sight, and did not eat or drink.

10 Now there was a certain disciple at Damascus, whose name was Ananias; and the Lord said to him in a vision, Ananias! And he said, Behold I am here, Lord. And the Lord said to him, Arise, and go to the street which is called Straight, and inquire in the house of Yehuwdah, for a man of Tarsus, whose name is Saul; for, behold, he is praying to me; and he has seen in a vision, a man whose name is Ananias, coming in and laying his hand on him, that he might recover his sight. Then Ananias answered, Lord, I have heard from many concerning this man, and how he has done great evil to your holy ones at Yerushalem; and here he has authority from the chief priests to bind all that invoke your name. But the Lord said to him, Go your way; for this man is to me a chosen vessel, to bear my name before nations, and kings, and the children of Ysrael: for I will show him many things he must suffer for my name.

17.–Then Ananias went, and entered into the house; and laying his hands on him, he said, Brother Saul, the Lord Yeshua, who appeared to you on the way, as you came, has sent me; that you might receive your sight, and be filled with the Holy Spirit. And immediately there fell from his eyes something like scales; and he recovered his sight, and rose up, and was immersed: and having received food, he was strengthened, and for several days remained with the disciples at Damascus. And immediately in the synagogues he proclaimed Yeshua, saying that He is the Son of God. And all that heard him were astonished, and said, Is not this he, who, in Yerushalem, spread desolation among those who called on this name; and came for the purpose, to carry them bound to the chief priests? but Saul became stronger, and confounded the Jews that dwelt at Damascus, proving that this is the very Anointed.

23 And, after many days, the Jews conspired to kill him: but their plot was made known to Saul; and they watched the gates, day and night, to murder him. But the disciples took him by night, and let him down the wall in a basket. And when he came to Yerushalem, he attempted to associate with the disciples; but they all feared him, not believing that he was a disciple. But Barnabas taking him, brought him to the Delegates, and related to them how he had seen the Lord on the way; and that he had spoken to him, and how he had preached boldly, at Damascus, in the name of Yeshua. And he was with them, coming in and going out, at Yerushalem, and speaking boldly in the name of the Lord Yeshua. And he spoke, and disputed with the Hellenists (Greek speaking Jews); but they attempted to kill him: and the brethren, being informed of it, conducted him to Caesarea, and sent him away to Tarsus. Then the congregations, through all Yehuda, and Galilee, and Samaria, had peace, were edified, and walking in the fear of the Lord, and the comfort of the Holy Spirit, they were multiplied.

32.–Now it came to pass, that Peter (Gk:Petros a piece of rock), making a tour through all the congregations, came also to the holy ones that dwelt at Lydda. And he found there a certain man, whose name was Aeneas, who had paralysis, and had been bedridden eight years. And Peter said to him, Aenea, Yeshua, the Anointed, heals you; rise up, and make your bed. And he arose immediately. And all the inhabitants of Lydda and Saron saw him, and turned to the Lord.

36.–And there was at Joppa a certain disciple, named Tabitha, who, by interpretation, is called Dorcas; and she was full of good works, and alm-deeds (Gk: eleemosune compassionateness), which she continually did. And it came to pass in those days, that she was sick, and died. And when they had washed her, they laid her in an upper room of the house. And as Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, asking him that he would not delay to come to them. And Peter arose, and went with them. And when he arrived, they brought him into the upper room; and all the widows stood by him weeping; and showing the coats and cloaks, which Dorcas made, while she was with them. And Peter putting them all out, kneeled down and prayed; and turning to the body, he said, Tabitha, arise! And she opened her eyes, and seeing Peter, sat up. And giving her his hand, he raised her up; and, having called the holy ones and widows, he presented her alive. And this was known throughout all Joppa; and many believed in the Lord. And he continued many days at Joppa, in the house of one Simon, a tanner.

Chapter 10 SECTION VIII.
The Calling of the Gentiles.

X.–NOW there was a certain man in Caesarea, named Cornelius, a centurion of that called the Italian Cohort (or squad), a man of piety, and one that feared God, with all his house; giving, also, giving many alms (Gk: eleemosune, compassionateness) to the people, and praying to God continually. He plainly saw in a vision, about the ninth hour of the day (3:00 PM) , a messenger of God coming in to him, and saying to him, Cornelius! And having fixed his eyes on him, he was afraid, and said, What is it, Lord? And he said to him, Your prayers and your alms have come up, as a memorial before God. And now send men to Joppa, and bring Simon, who is also called Peter: for he lodges with one Simon, a tanner, whose house is by the sea side. As soon then as the messenger, who spoke to Cornelius, was gone, he called two of his slaves, and a devout soldier, of those that waited on him; and having related to them all these things, he sent them to Joppa.

9 On the next day, while they were on their journey, and drew near the city; Peter (Gk:Petros a piece of rock) went up to the top of the house to pray, about the sixth hour (12:00 PM). And he was very hungry, and would have taken a little refreshment; but while they were preparing, he fell into a trance (lit: ecstasy); and he saw heaven opened, and something descending like a great sheet, fastened at the four corners, and lowered down to the earth: in which there were all sorts of things, even four-footed animals of the earth, and wild beasts, and reptiles, and animals of the air. And there came a voice to him, Rise, Peter, kill, and eat. But Peter said, May it never be, Lord; for I have never eaten anything, which is profane or unclean. And the voice said to him again, the second time, Those things which God has cleansed, do not call profane. And this was done three times, and the sheet was taken up again into the sky.

17.–While Peter was pondering in himself, what the vision, which he had seen, might mean; behold the men, who were sent from Cornelius, having inquired for the house of Simon, stood at the door; and calling, they asked if Simon, who is also called Peter, lodged there. Now, as Peter was reflecting on the vision; the Spirit said to him, Behold, three men are inquiring for you: rise up, go down, and go with them without hesitation; for I have sent them. Then Peter went down to the men, who were sent to him from Cornelius; and said, Behold, I am the man whom you seek; what is the cause of your coming? And they said, Cornelius the centurion, a righteous man, who fears God, and has a character attested by all the Jewish people, has been instructed, by a holy messenger, to send for you to his house, and to hear words from you. Having called them in, he lodged them. The next day he set out with them: and some of the brethren, who were at Joppa, went with him. And the day after they entered Caesarea; and Cornelius was waiting for them, having called together his relations and intimate friends.

25.–Now, as Peter was coming in, Cornelius met him, and fell down at his feet and worshiped. But Peter raised him up, saying, Stand up; I also am a man. And talking with him, he went in, and found many gathered together. And he said to them, You know that it is unlawful for a man that is a Jew to join with, or to come into the house of, one of another nation: nevertheless, God has shown me, that I am to call no man profane or unclean. Therefore, when I was sent for, I came without debate: I ask, therefore, on what cause you have sent for me? And Cornelius said, Four days ago, I was fasting until this hour; and at the ninth hour (3:00 PM) I prayed in my house; and, behold, a man stood before me in bright clothes, and said, Cornelius, your prayer is heard, and your alms are remembered before God: send, therefore, to Joppa, and call for Simon, who is also called Peter; he lodges in the house of one Simon, a tanner, by the sea side; who, when he has come, shall speak to you. Immediately, therefore, I sent for you, and you have done well in coming. Now, therefore, we are all here present before God, to hear all things commanded which the Lord has given you .

34.–Then Peter, opening his mouth, said, Of a truth I perceive, that God has no partiality of persons; but, in every nation, he that fears him, and works righteousness, is acceptable to him. This is the message which he sent to the children of Ysrael; proclaiming peace by Yeshua The Anointed, who is Lord of all. You know the report there was, through all Yehuda, which began from Galilee, after the immersion which Yohanan preached, concerning Yeshua of Nazareth; how God anointed him with the Holy Spirit, and with power; who went about doing good, and healing all who were oppressed by The Accuser; for God was with him. And we are witnesses of all things which he did, both in the region of the Jews, and in Yerushalem: whom they lifted up, hanging him on a tree. This very person God raised up, on the third day, and granted him to become visible; not to all the people, but to witnesses before appointed by God, even to us, who have eaten and drank with him after he arose from the dead. And he has given charge to us, to proclaim to the people, and to testify that it is he who is appointed by God, to be the judge of the living and the dead. To him all the forthtellers bear witness, that everyone who believes in him, shall receive the forgiveness of sins, by his name. While Peter was yet speaking these words, the Holy Spirit fell upon all, who were hearing the word: and those of the circumcision, who believed, that came with Peter, were astonished, that the gift of the Holy Spirit was poured out upon the Gentiles also: for they heard them speaking in various languages, and glorifying God. Then Peter answered, certainly no one can refuse water, that these persons should be immersed, who have received the Holy Spirit as we did?.

48.–And he ordered them to be immersed in the name of the Lord. And they asked him to continue with them several days.

Chapter 11

XI.–Now the Delegates and brethren, who were in Yehuda, heard, that the Gentiles also had received the word of God. And when Peter had come up to Yerushalem, those who were of the circumcision contended with him, saying, You went to men who were uncircumcised, and ate with them. And Peter began speaking, and opened to them the matter in order, saying, I was praying in the city of Joppa; and, in a trance, I saw a vision, something like a great sheet descending from the sky, let down by the four corners, and it came close to me: and looking attentively on it, I observed, and saw four-footed creatures of the earth, and wild beasts, and reptiles, and animals of the air: and I heard a voice saying to me, Arise, Peter, kill and eat: but I said, May it never be, Lord; for nothing profane or unclean has ever entered my mouth. And the voice answered me the second time from heaven, Those things which God has cleansed, do not call profane. And this was done three times. And all the things were drawn up again into the sky.

11 And behold, at that instant, three men came to the house where I was, sent from Caesarea to me. And the Spirit told me to go with them without any hesitation: and these six brethren also went along with me. And we entered into the man’s house: and he told us how he had seen a messenger standing in his house, and saying to him, Send to Joppa, and call for Simon, who is also called Peter; who shall speak words to you, by which you and all your family shall be saved. And as I began to speak, the Holy Spirit fell upon them, even as on us at the beginning. And I remembered the word of the Lord, how he said, Yohanan immersed in water; but you shall be immersed in the Holy Spirit. Since, therefore, God gave to them the same gift as he did to us, who had believed in the Lord Yeshua The Anointed, who was I, that I should be able to hinder God? And when they had heard these things, they acquiesced, and glorified God; saying, God has, then, given to the Gentiles also reformation to life.

SECTION IX.
The Progress of The Good News in Phoenicia, Cyprus, and Antioch, and Persecution of the Delegates.

19.–NOW, those who had been dispersed, on account of the distress which arose about Stephen, had travelled as far as Phoenicia, and Cyprus, and Antioch, speaking the word to Jews only. Yet some of them, being men of Cyprus, and Cyrene; when they came to Antioch, spoke to the Greeks, announcing the good news concerning the Lord Yeshua. And the hand of the Lord was with them, and a great number believed, and turned to the Lord. And the report concerning them, came to the ears of the congregation, that was at Yerushalem; and they sent Barnabas, to go as far as Antioch. Who, when he had arrived, saw the favor of God, rejoiced, and exhorted them all to adhere to the Lord, with full determination of heart; for he was a good man, and full of the Holy Spirit, and of faith: and a considerable number were added to the Lord.

25 Then Barnabas went to Tarsus, to seek Saul; and finding him, he brought him to Antioch. And it came to pass, that they assembled with the congregation, for a whole year, and taught considerable numbers; and the disciples were first named Christians (followers of The Anointed) at Antioch. And in those days forthtellers came from Yerushalem to Antioch. And one of them, whose name was Agabus, stood up, and signified by the Spirit, that there would be a great famine over all the land: which came to pass in the days of Claudius. And the disciples determined, that according to the respective abilities of each. they should send assistance to the brethren, who lived in Yehuda. And this they did, sending it to the elders, by the hands of Barnabas and Saul.

Chapter 12

XII.–Now, about that time, Herod the king laid hands on some of the congregation, to afflict them. And he killed Yaakob, the brother of Yohanan, with the sword. And as he saw that this was acceptable to the Jews, he went on to seize Peter also: and it was in the days of unleavened bread; and having seized him, he put him in prison, delivering him to the custody of four squadrons of soldiers; intending, after the Passover, to bring him out to the people. In the mean time, Peter (Gk:Petros a piece of rock) was kept in the prison; but earnest and continued prayer was made to God on his account, by the congregation.

6.–And when Herod was ready to bring him out, even that very night, Peter was sleeping between two soldiers, bound with two chains; and the guards outside the door were watching the prison. And, behold, a messenger of the Lord presented himself, and a light shone in the prison; and giving Peter a blow on the side, he awoke him, saying, Arise quickly: and his chains fell off from his hands. And the messenger said to him, Be alive, and bind on your sandals; and he did so. And he said to him, Throw your cloak around you, and follow me. And going out, he followed him; and he did not know, that what was done by the messenger was real; but supposed that he had seen a vision. And passing through the first and second guard, they came to the iron gate, that leads into the city; which opened to them of its own accord. And going out, they went through one street, and immediately the messenger departed from him. And Peter came to himself, said, Now I know truly, that the Lord has sent his messenger, and has delivered me from the hand of Herod, and from all the expectations of the Jewish people. And realizing this, he came to the house of Mary, the mother of Yohanan, who was also called Mark; where many were gathered together, praying.

13.–And as Peter knocked at the door of the outer gate, a servant girl, whose name was Rhoda, went to inquire who was there. And knowing Peter’s voice, and for gladness she did not open the gate: but running in, told them, that Peter was standing at the gate. And they said to her, You are out of your mind: but she confidently affirmed, that it was so. Then they said, It is his messenger. but Peter continued knocking; and when they had opened the door, they saw him, and were astonished. And he made a sign to them with his hand to be silent; and related to them how the Lord had conducted him out of prison. And he said, Inform Yaakob and the brethren of these things: and departing, he went to another place. And as soon as it was day, there was no small uproar among the soldiers, as to what became of Peter. And Herod searching for him, and not finding him, examined the keepers, and ordered them to be led away to execution. And passing from Yehuda to Caesarea, he remained there. And he was highly angry against the Tyrians and Sidonians; but they with one heart came before him; and gaining Balstus, the king’s household officer, to their interest, they begged for peace; because their country was fed by that king.

21.–And upon a set day, Herod, being clothed in a royal attire, and seated upon the throne, made an oration to them. And the people cried out, It is the voice of a god, and not of a man! But immediately a messenger of the Lord struck him, because he did not give glory to God: and, being eaten with worms, he expired. And the word of God grew, and was multiplied. And Barnabas and Saul (Gk: Saulos, Heb:Shauwl, to ask), having fulfilled their ministry, returned from Yerushalem; bringing along with them Yohanan, who was also called Mark. (Lit:Markos; of Latin origin)

Chapter 13 SECTION X.
Travels and success of Paul and Barnabas, in preaching the Glad News, in various places.

XIII.–NOW, there were in the congregation that was at Antioch, certain forthtellers and teachers; particularly Barnabas, and Simeon, who was also called Niger, and Locus the Cyrenian, and Manage, who was brought up with Herod the tetrarch, and Saul. And as they were worshiping the Lord, and fasting, the Holy Spirit said, Separate to me Barnabas and Saul, for the work to which I have called them. And having fasted and prayed, and laid hands on them; they sent them. They being sent by the Holy Spirit, departed to Seleucia; and from there they sailed to Cyprus; and having arrived at Salamis, they proclaimed the word of God in the synagogue of the Jews; and they had also Yohanan for their attendant. And having traversed the island, as far as Paphos, they found a certain Jew, a magician and false forthteller, whose name was Bar-Yeshua; who was with the proconsul Sergius Paulus, a prudent man; who, calling for Barnabas and Saul, desired to hear the word of God. But Elymas, the magician, (for that was his name, when translated,) withstood them, endeavoring to turn away the proconsul from the faith. Then Saul, who is also called Paul (Latin:Paulos; little), being filled with the Holy Spirit, and looking steadfastly on him, said, O! you full of trickery, and of all wickedness! child of The Accuser! enemy of all righteousness! will you not cease to pervert the right ways of the Lord? And, behold, now the hand of the Lord is on you, and you shall be blind, and not see the sun for a time. And, immediately, a mist and darkness fell on him; and going about, he sought some to lead him by the hand. Then the proconsul, seeing what was done, believed; being astonished with the teaching of the Lord.

13.–And departing from Paphos, those who were with Paul, came to Perga, in Pamphylia; but Yohanan withdrew himself from them, and returned to Yerushalem. Nevertheless, they, going on from Perga, came to Antioch in Pisidia; and entering into the synagogue on the Day of Rest, they sat down. And after the reading of the law and the forthtellers; the rulers of the synagogue said to them, Brethren, if you have any word of exhortation to the people, speak it.

16 Then Paul stood up, and waving his hand, said, Men of Ysrael, and you that fear God, listen. The God of this people chose our fathers, and raised the people while abiding in the land of Egypt; and led them out of it with an uplifted arm. And for the space of about forty years, he endured their behavior in the wilderness. And having cast out seven nations in the land of Canaan, he distributed their land to them for an inheritance. And after this period which lasted about four hundred and fifty years; he gave them judges, until Samuel the forthteller. And, from that time, they desired a king: and God gave them Saul, the son of Kish, a man of the tribe of Benjamin, for the term of forty years. And having removed him, he raised up to them David, for a king; whom also he testified, and said, “I have found David, the son of Yishay, a man according to my own heart, who shall do all my will.” Of this man’s seed, according to the promise, God raised up to Ysrael Yeshua, the Savior; Yohanan having, introduced his appearance preaching the immersion of repentance, to all the people of Ysrael. And when Yohanan was fulfilling his course, he said, Whom do you imagine me to be? I am not He; but behold there comes one after me, the shoes of whose feet I am not worthy to loosen.

26 Brethren, children of the family of Abraham, and those among you that fear God; to you is the word of this salvation sent: for the inhabitants of Yerushalem, and their rulers, not knowing him, nor the sayings of the forthtellers, which are read every Day of Rest; fulfilled them in condemning him. And though they could find no crime of death in him; yet they asked Pilate, that he might be executed. And, when they had accomplished all things, that were written concerning him; taking him down from the cross, they laid him in a tomb. But God raised him up from the dead: and he appeared for several days to those, that came up with him from Galilee to Yerushalem, who are his witnesses to the people. And we bring you good news, that the very promise, which was made to the fathers, God has accomplished for us, their children, in raising up Yeshua; as it is also written in the second psalm, “You are my Son, this day I have brought you forth.” And because he has raised him from the dead, no more to return to decay, he has spoken this, “I will give you the sure mercies of David.” Therefore, also, in another place he says, “You will not permit your Holy One to see decay.” Now David, having served his own generation according to the will of God; fell asleep, and was gathered to his fathers, and saw decay. Be it known, therefore, to you, brethren, that by Him remission of sins is proclaimed to you: and by Him, every one that believes, is justified from all things; from which you could not be justified by the law of Moses. See to it, therefore, that what is spoken in the forthtellers may not come on you: “Behold. Observe! Be astonished,. Wonder! for I perform a work in your days; a work, which you will not believe, though one should distinctly declare it to you.” (as in Hab 1:5, the Septuagint reads Behold, you scoffers, and marvel, and disappear)

42.–Now, when going out, they requested, that these words might be spoken to them, on the following Day of Rest. And when the synagogue gathering was broken up, many of the Jews, and of the devout Jewish converts, followed Paul and Barnabas; who, speaking to them, persuaded them to continue in the favor of God.

44.–And, on the following Day of Rest, almost the whole city was gathered together, to hear the word of God. But the Jews, seeing the multitudes, were filled with zeal; and opposed the things, which were spoken by Paul, contradicting and speaking evil. Then Paul and Barnabas, with great boldness of speech, said, It was necessary, that the word of God should be first spoken to you; but since you push it away from you, and judge yourselves unworthy of eternal life; behold we turn to the Gentiles. For so the Lord has charged us, saying, “I have set you for a light of the Gentiles, that you may bring salvation to the ends of the earth.” And the Gentiles hearing this, rejoiced, and gloried the word of the Lord: and as many as were appointed for eternal life, believed. And the word of the Lord was preached throughout all that region. But the Jews stirred up some devout women of considerable rank, and the leading men of the city; and raised a persecution against Paul and Barnabas, and drove them out of their territories. And they shook off the dust of their feet against them, and came to Iconium. But the disciples were filled with joy, and with the Holy Spirit.

Chapter 14

XIV.–And it came to pass, at Iconium, that they went together into the synagogue of the Jews, and spoke in such a manner, that a great multitude, both of the Jews and of the Greeks, believed. But the un-persuaded Jews stirred up the minds of the Gentiles, and filled them with bitterness against the brethren. They stayed there a considerable time, speaking boldly for the Lord; who gave witness to the word of his favor, and granted signs and miracles done by their hands. So the multitude of the city was divided; and some were with the Jews, and others with the Delegates. But as a violent attempt was made, both by the Gentiles and the Jews, with their rulers, to assault and stone them; they having been made aware of it, fled to Lystra, and Derbe, cities of Lycaonia, and to the adjacent country: and there they declared the good news.

8.–Now, there was a certain man at Lystra, disabled in his feet; so lame, from his birth, that he had never walked. This man heard Paul speaking, who fixing his eyes on him who perceiving that he had faith to be healed; said, with a loud voice, Stand upright, on your feet. And he leaped up, and walked. And the multitude, seeing what Paul (Latin:Paulos; little) had done; lifted up their voices, saying, in the Lycaonian language, The gods have descended to us in the likeness of men. And Barnabas they called Jupiter, and Paul Mercury, because he was the chief speaker. And the priests of Jupiter, whose image was in front the city, brought oxen, with garlands, to the gates; and would have offered sacrifice to them with the multitude. But the Delegates, Barnabas and Paul, hearing of it, tore their clothes, and ran in among the crowd crying out, and saying, Men, why do you these things? We have your same nature, and are declaring the glad news to you, that you may turn from these empty things to the living God; who made the heaven, and the earth, and the sea, and all things which are in them: who, in former generations, permitted all the nations to walk in their own ways: though he did not leave himself without witness, doing good, and giving us showers of rain from heaven, and fruitful seasons, filling our hearts with food and gladness. And saying these things, they, with difficulty, restrained the people from sacrificing to them.

19.–But Jews came to from Antioch and Iconium, and persuaded the multitude; and having stoned Paul, they dragged him out of the city, supposing him to be dead. But, as the disciples were gathered about him, he rose up, and entered into the city; and the next day he departed, with Barnabas, to Derbe. And having declared The Good News in that city, and having made a considerable number of disciples; they returned to Lystra, and to Iconium, and Antioch, confirming the souls of the disciples; exhorting them to continue in the faith, and testifying, that it is necessary, we should enter into the kingdom of God through many afflictions. And when they had appointed elders for them, in every congregation, having prayed to God, with fasting; they committed them to the Lord, in whom they had believed.

24 And passing through Pisidia, they came to Pamphylia. And having spoken the word in Perga, they went down to Attalia. And they sailed there to Antioch, where they had been given over to the grace of God, for that work which they had accomplished. And when they arrived, and had gathered the congregation together, they related, what God had done with them, and how he had opened a door of faith to the Gentiles. And they spent a considerable time there with the disciples.

Chapter 15 SECTION XI.
The Decision of the Question concerning the Reception of the Gentiles into the Kingdom of the Anointed, by the Delegates, the Elders, and the whole Congregation of Jewish Brethren in Yerushalem.

XV.—Some men, who came down from Yehuda, taught the brethren, that unless you are circumcised, according to the custom of Moses, you cannot be saved. There being a contention, and no small debate, with them on the part of Paul and Barnabas; they resolved that Paul and Barnabas, and some others of their number, should go up to the Delegates and elders at Yerushalem, about this question. They being brought forward on their journey by the congregation, went through Phoenicia and Samaria, relating the conversion of the Gentiles; and they caused great joy to all the brethren.

4 And having arrived at Yerushalem, they were received by the congregation, and by the Delegates and elders: and they related what things God had done with them. But some of the sect of the Pharisees that believed, rose up and said, that it was necessary to circumcise them, and to charge them to keep the law of Moses.

6.–And the Delegates and elders were gathered together, to consult upon this matter. And after much debate, Peter (Gk:Petros a piece of rock) rose up, and said to them, Brethren, you know, that some considerable time ago, God among us chose that the Gentiles, by my mouth, should hear the word of The Good News, and believe. And God, who knows the heart, bore witness to them, giving them the Holy Spirit, even as he did to us: and made no distinction between us and them, having purified their hearts by faith. Now, therefore, why do you test God, by imposing on the neck of the disciples a yoke; which neither our fathers or we have been able to bear? But we believe that we are saved, by the grace of the Lord Yeshua, in the same manner as they.

12 And the whole multitude kept silence, and attended to Barnabas and Paul who related what signs and wonders God had done among the gentiles (nations), by them. Then after they had finished speaking, Yaakob (Gk:Iakobos Graecized; Yacobus) answered, saying, Brethren, listen to me. Simeon has been relating, how God first looked on the Gentiles, to take from among them a people for his name. And the words of the forthtellers harmonize with this; as it is written, “After this, I will return, and will rebuild the tabernacle of David, which is fallen down; yes, I will rebuild its ruins, and sit it upright again: that the remainder of men may seek the Lord, even all the gentiles upon whom my name is called, says the Lord,” who does make all these things, known from the beginning. Therefore, my judgment is, not to trouble those who, from among the Gentiles, are converted to God: but to write to them, that they abstain from the pollutions of idols, and from fornication, and from that which is strangled, and from blood. For Moses has from ancient generations in every city has those who preach him, since he is read (his books) in the synagogue, every Day of Rest.

22.–Then it seemed good to the Delegates and elders, and all the congregation, to send to Antioch, with Paul and Barnabas, chosen men from among themselves, namely, Yehuwdah, who was also called Barsabas (son of Sabas), and Silas, leading men of among the brethren; writing by their hand these things:–

The Delegates, and elders, and brethren, to the brethren from among the Gentiles in Antioch, and Syria, and Cilicia, greeting:

24.– As we have been informed, that some going out from among us, to whom we gave no instruction, have troubled you with words, unsettling your minds, saying that you must be circumcised, it seemed to us being assembled unanimously to send you chosen men, with our beloved Barnabas and Paul; men that have surrendered their lives for the name of our Lord Yeshua The Anointed. We have, therefore, sent Yehuwdah and Silas, who will also tell you, by word of mouth, the same things. For it has seemed good to the Holy Spirit, and to us, to impose no further burden upon you besides these necessary things; that you abstain from things offered to idols, and from blood, and from anything strangled, and from fornication: from which you will do well to keep yourselves. Farewell.

30.–They therefore, being sent came to Antioch; and assembling the multitude, delivered the letter. And when they had read it, they rejoiced for the comfort it brought. And Yehuwdah and Silas, also being forthtellers themselves; in many words, exhorted and strengthened the brethren. And, having stayed a time, they were sent with peace from the brethren to the Delegates. (But Silas thought it proper to continue there). Paul and Barnabas with many others stayed at Antioch; teaching and declaring the word of the Lord.

36.–And, after some days, Paul said to Barnabas, Let us return and visit the brethren, in all the cities in which we have preached the word of the Lord; and see how they doing. And Barnabas determined to take along with them Yohanan, who was also called Mark. But Paul did not think proper, to take with them that person, who had withdrawn himself from them from Pamphylia; and did not go with them to the work. There was, a dispute so that they separated from each other: and Barnabas, taking Mark along with him, sailed to Cyprus. But Paul made a choice of Silas, and departed; being committed to the grace of God by the brethren. And he went through Syria and Cilicia, strengthening the congregations.

Chapter 16

XVI They came to Derbe and Lystra. A certain disciple was there, whose name was Timotheos, the son of a believing Jewess, but of a Grecian father; who had an honorable character as witnessed by the brethren in Lystra and Iconium. Paul desired to have him go with him; and took, and circumcised him because of the Jews who were in those places: for they all knew his father was a Greek. And as they passed through the cities, they delivered the decrees in their custody which were determined by the Delegates and elders, that were at Yerushalem. The congregations, therefore, were strengthened in the faith, and increased in number daily.

6.–And they went through Phrygia, and the region of Galatia, and being forbidden by the Holy Spirit to speak the word in Asia; when they were came to Mysia, they attempted to go to Biyournia; but the Spirit would not permit them. And passing by Mysia, they went down to Troas.

SECTION XII.
The Introduction of The Good News into Macedonia and Thessalonica.

9.–AND a vision appeared to Paul in the night: There stood a certain Macedonian, asking him, and saying, Come over to Macedonia, and help us. And as soon as he had seen the vision, we (Luke included) immediately sought to go to Macedonia; assuredly concluding, that the Lord had called us to declare The Good News to them. Setting sail, therefore, from Troas, we ran directly to Samothrace; and the next day to Neapolis; and came then to Philippi, which is a leading city of Macedonia, and a colony: and we continued in this city for some days.

13.–And on the Day of Rest, we went out of the city to the side of the river, according to custom, where there was a place of prayer; and sitting down, we spoke to the women, that were assembled there. And a certain woman, named Lydia, a seller of purple, of the city of Thyatira, a worshipper of God, heard the message: whose heart the Lord opened to attend to the things, which were spoken by Paul. And when she was immersed, with her family, she asked us, saying, If you have judged me to be faithful to the Lord, enter my house, and continue there. And she compelled us.

16 Now it came to pass, that as we were going to the place of prayer, we were met by a certain maid-servant that had a spirit of divination (delivering an oracle), who brought her owners great profit as a seer: This same girl following after Paul and us, cried out, These men are the servants of the Most High God, who declare to you the way of salvation. And she did this for several days. But Paul being disturbed, turned and said to the spirit, I charge you, in the name of Yeshua The Anointed, to go out of her. And it went out that very hour.

19 But when her owners saw, that the hope of their profit was gone; laying hold of Paul and Silas, they dragged them to the market place, to the rulers; and having brought them to the chief leaders (Gk:archon; a first (in rank or power), they said, These men, who are Jews, mightily disturb our city; and teach customs, which it is not lawful for us to receive and practice, being Romans. And the populace rose up together against them; and the chief leaders tearing off their garments, commanded them to be beaten with rods. And when they had laid many stripes upon them, they threw them into prison, charging the jailor to keep them safely; who, having received such a strict charge, threw them into the inner prison, and secured their feet fast in the stocks.

25 At midnight, Paul and Silas, were praying and singing hymns to God: and the prisoners were listening to them. Suddenly, there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and the bonds of all the prisoners were released. And the jailor, awaking out of his sleep, and seeing the doors of the prison opened, drew his sword, and was going to kill himself, supposing that the prisoners had fled. But Paul cried out, with a loud voice, saying, Do yourself no harm, for we are all here. And he called for lights, and rushed in; and being terrified, fell down before Paul and Silas; and, bringing them out, he said, Sirs, what must I do to be saved? And they said, Believe in the Lord Yeshua The Anointed, and you shall be saved, and your house. And they spoke to him the word of the Lord, and to all that were in his house. And taking them, that very hour of the night, he washed their wounds; and was immediately immersed, himself and all his household . And having brought them into his house, he spread the table before them: and believing in God, with all his house, they rejoiced.

35.–And when it was day, the chief leaders (Gk:archon; a first (in rank or power) sent the sergeants (Gk:rhabdouchos a rod- (the Latin fasces) holder, i.e. a Roman lictor (constable or executioner): saying, Free those men. And the keeper of the prison told these things to Paul, The chief leaders said that you may be freed; now, therefore, go out, and pursue your journey in peace. But Paul said to them, They have beaten us, who are Romans, publicly and uncondemned, and have thrown us into prison: and do they now thrust us out privately? May it never be: but let them come themselves, and conduct us out. And the sergeants reported these words to the chief leaders. And when they had heard that they were Romans, they were afraid: and they came, and appealed to them; and conducting them out, requested that they depart from the city. And coming out of the prison, they entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

Chapter 17

XVII–And taking their journey through Amphipolis and Apollonia, they came to Thessalonica; where there was a synagogue of the Jews. And according to Paul’s custom, he entered in and spoke to them on three consecutive Day of Rests from the scriptures; opening to them, and giving evidence showing that the Anointed had to suffer, and to rise from the dead; and, declaring Yeshua is The Anointed. And some of them believed, and joined Paul (Latin:Paulos; little) and Silas; besides a considerable number of the devoted Greeks, and not a few of the leading women. But the unbelieving Jews, filled with zeal, gathered together some street people and wicked fellows, and making a mob, threw the city into a uproar; and assaulted the house of Jason, seeking to bring them out to the people. But not finding them, they dragged Jason, and some of the brethren, to the rulers (Gk:politarches. a town-officer) of the city, crying out, These men upset the inhabited world and have come here also: and Jason has privately received them. And all these men act contrary to the decrees of Caesar (Kaisar; of Latin origin; Caesar, a title of the Roman emperor), saying that there is another king, one called Yeshua. And they alarmed the multitude, and the rulers of the city, when they heard these things. And having taken a pledge from Jason, and the rest, they released them.

10 But the brethren immediately sent away Paul and Silas, by night, to Berea: and when they arrived, they went into the synagogue of the Jews. Now these were of a more noble disposition than those of Thessalonica: for they received the word with all readiness of mind, daily examining the scriptures, whether those things were so. Many of them, therefore, believed; both of the Grecian women of honor, and of the men not a few. But as soon as some of the Jews of Thessalonica understood that the word of God was announced by Paul at Berea, they came there also, exciting the populace. And then, immediately, the brethren sent Paul away, to go by sea. But Silas and Timotheos continued there. And those that conducted Paul, brought him as far as Athens: and having received an order for Silas and Timotheos, that they should come to him as soon as possible, they set out.

SECTION XIII.
The Introduction of The Good News into Athens, Corinth, and Ephesus.

16.–NOW while Paul was waiting for them at Athens, his spirit within him was strongly moved, when he saw the city enslaved to idolatry. Therefore he, reasoned with the Jews and Jewish converts, in the synagogue; and in the forum, daily, with those that met with him. Then some of the Epicurean and Stoic philosophers opposed him. Others said, What would this babbler (Gk:spermologos a seed-picker or a gossip):say? And others, He seems to be a proclaimer of foreign deities: because he declared to them the good news, concerning Yeshua and the resurrection. And they took him, and conducted him to the Areopagus ( Gk:Areios Pagos, rock of Ares near the Acropolis) , saying, May we know what this new teaching is, which is spoken by you? for you bring some strange things to our ears: we would, therefore, like to know what these things mean? For all the Athenians, and the foreigners that lived among them, spent their leisure in nothing else but in telling or hearing something new.

22.–Paul, stood up in the middle of the Areopagus, said, Athenians, I perceive that you are exceedingly religious. For as I passed along, and saw the objects of your worship, I found an altar with this inscription, To the Unknown God: Him, therefore, whom you ignorantly worship, I announce to you. The God who made the world, and all things that are in it, being the Lord of heaven and earth, does not dwell in temples made with hands: neither is he served by human hands, as if he stood in need of anything; he himself giving to all life, and breath, and all things. And he has made of one blood the whole race of men, to inhabit all the face of the earth; having marked out the times previously arranged in order, and the boundaries of their residence : that they might seek after the Lord, if possibly they might feel after him, and find him; though he is not far from every one of us: for in him we live, and are moved, and do exist; as some of your own poets have said,–“For we are his offspring .” We, therefore, being the offspring of God, ought not to imagine the Deity to be like gold, or silver, or stone, worked by the art and thought of man. For though God overlooked the times of this ignorance, he now makes proclamation to all men, everywhere, to reform; because he has appointed a day, in which he will judge the world righteously, by that Man whom he has appointed: of which he has given assurance to all men, by raising him from the dead. And when they heard of the resurrection of the dead, some made a jest of it, and others said, We will hear you again on this subject. And so Paul went out of the middle of them. Nevertheless, some men joined, and believed: among whom was Dionysius, the Areopagite ( a member of the court on Mars Hill) ; also a woman, whose name was Damaris; and others with them.

Chapter 18

XVIII.–After these things, Paul departed from Athens, and came to Corinth; and finding a certain Jew, named Aquila, a native of Pontus, lately arrived from Italy, with Priscilla his wife, (because Claudius Caesar had commanded all the Jews to depart from Rome,) he went to them. And as he was of the same trade, he continued with them, and worked; for by trade they were tent-makers. (Gk:skenopoios a manufacturer of tents) But he reasoned in the synagogue every Day of Rest, and persuaded the Jews and the Greeks. And as soon as Silas and Timotheos came from Macedonia, Paul was impelled by the Spirit and began devoting himself completely testifying to the Jews, that Yeshua was the Anointed . But when they set themselves in opposition, and spoke evil, he shook his garment, and said to them, Let your blood be upon your own head! I am clean. From now on I will go to the Gentiles. And going out there, he went into the house of one called Justus, a worshipper, of God, whose house was adjoining the synagogue. Now Crispus, the ruler of the Synagogue, believed in the Lord, with all his house; and many of the Corinthians, hearing, believed, and were immersed. But the Lord said to Paul, in a vision by night, Fear not, but speak, and do not keep silence; for I am with you, and no man shall fall on you, to injure you; for I have many people in this city. And he continued there a year and six months, teaching the word of God among them.

12.–But when Gallio (a Roman) was proconsul of Achaia (the region), the Jews stood against Paul, with one consent, and brought him before the judgment seat, saying, This fellow persuades men to worship God contrary to the law. When Paul was about to opened his mouth, Gallio said to the Jews, If it were an act of wrong, or evil crimes, O Jews! it is reasonable I should put up with you. But if it is a question concerning words, and names, and the law which is among you, see to it yourselves; for I will not be a judge of these matters. And he drove them away from the judgment seat. And all the Greeks laid hold of Sosthenes, the ruler of the Synagogue, and beat him before the tribunal; but Gallio did not concern himself at all about the matter.

18.–And Paul still continued there for a considerable time, and then taking leave of the brethren, sailed for Syria, and with him Priscilla and Aquila; having shaved his head at Cenchrea, for he had a vow. And he arrived at Ephesus, and there he left them; but he entered into the synagogue, and reasoned with the Jews. And though they asked him to stay longer with them, he did not consent: but took his leave of them, saying, ; I will return to you again, God willing. And he set sail from Ephesus. And landing at Caesarea, he went up; and having greeted the congregation, he went down to Antioch. And having spent some time there, he departed, going through the country of Galatia and Phrygia in a regular manner, confirming all the disciples.

24.–Now a certain Jew, whose name was Apollos, a native of Alexandria, an eloquent man, and powerful in the scriptures, came to Ephesus. This person was instructed in the way of the Lord, and being fervent in spirit, he spoke and taught the things of the Lord with great accuracy, but was only acquainted with the immersion of Yohanan. And he began to speak boldly in the synagogue. And Aquila and Priscilla hearing him, took him aside, and explained to him the way of God in a more complete manner. And when he intended to go over to Achaia, the brethren wrote to the disciples, exhorting them to receive him. And having arrived there, by his gift he greatly helped those who had believed. For he strenuously debated with the Jews in public, showing by the scriptures, that Yeshua is the Anointed.

Chapter 19

XIX.–Now it came to pass, that while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus: and finding some disciples, he said to them, Have you, on your believing, received the Holy Spirit? And they replied to him, No; we have not so much as heard, whether the Holy Spirit is given. And he said to them, Into what, then were you immersed? And they said, Into Yohanan’s immersion. And Paul said, Yohanan administered the immersion of repentance, telling the people, that they should believe in Him that was to come after him; that is, in Yeshua. And hearing this, they were immersed into the name of the Lord Yeshua. And Paul laid his hands on them, and the Holy Spirit came upon them; and they spoke with tongues, and forthtold. And they were in all about twelve men.

8 And he went into the synagogue, and spoke with boldness, disputing for the space of three months, and giving evidence of the things which related to the kingdom of God. But as some were hardened, and would not believe, speaking reproachfully of this way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of Tyrannus. And this was done for the space of two years, so that all the inhabitants of Asia, both Jews and Greeks, heard the word of the Lord. And God worked extraordinary miracles by the hands of Paul (Latin:Paulos; little); so that handkerchiefs, or aprons, were carried from his person to those that were sick, and the diseases removed from them, and the evil spirits came out.

13 And some of the wandering Jews, who were exorcists, undertook to call on the name of the Lord Yeshua, over those who had evil spirits, saying, We command solemnly you by Yeshua, whom Paul preaches. And there were seven sons of one Sceva, a Jewish chief priest, who did this. But the evil spirit answering, said, Yeshua I know, and Paul I know; but who are you? And the man in whom the evil spirit was, sprung on them, and subdued them, overpowered them, so that they fled out of the house, naked and wounded. And this was known to all the Jews, and Greeks also, living at Ephesus; and fear fell on them all, and the name of the Lord Yeshua was made great. And many of them, who believed, came and confessed, and made a declaration of their deeds. And a considerable number of those who had practiced curious arts brought their books together, burnt them before all: and they computed the value of them, and found it fifty thousand pieces of silver (likely drachmas, each a day’s wage): so powerfully did the word of the Lord grow, and prevail.

21.–Now when these things were fulfilled, Paul purposed in spirit, that, passing through Macedonia and Achaia, he would go to Yerushalem, saying, After I have been there, it is necessary for me also to see Rome. And sending two of those that ministered with him, Timotheos and Erastus, into Macedonia, he himself stayed some time in Asia. And there happened, about that time, no small uproar concerning the Way. For a man whose name was Demetrius, a silversmith, by making silver shrines of Diana (Artemis), procured no small gain to the artisans: whom he gathered together, with the workmen employed for the business, and said, Men, you know that our prosperity comes from this craft; and you see and hear, that this Paul has persuaded great numbers of people, not only of Ephesus, but almost all of Asia, and has turned them aside, saying, that they are no deities which are made with hands; so that there is danger, not only that this occupation of ours should be in disrepute, but also that the temple of the great goddess Diana should be counted worthless, and her grandeur destroyed; whom, all Asia and the world worship.

28 After hearing this, they were filled with rage; and cried out, saying, Great is Diana of the Ephesians! And the whole city was filled with chaos; and they rushed with one accord into the theater, dragging Gaius and Aristarchus, Macedonians, and Paul’s fellow-travelers. And Paul would have gone in to the people, but the disciples would not permit him. And some too, of the Asiarchs ( a public official) , as they had a friendship for him, sent to him, and urged that he would not venture into the theatre. Some, therefore, were crying one thing, and some another; for the assembly was confused, and the greater part did not know for what reason they had come together. And they thrust forward Alexander, from among the multitude, the Jews urging him on. And Alexander, beckoning with his hand, would have made a defense to the people. But when they knew that he was a Jew, one voice arose from them all, crying out, for about the space of two hours, Great is Diana of the Ephesians! But the town clerk (a writer), having pacified the people, said, Ephesians, what man is there, that does not know, that the city of the Ephesians is devoted to the great Diana, and to the image that fell down from Jupiter? Since, then, these things are incontestable, it is necessary for you to be quiet, and to do nothing rash ; for you have brought these men, who are neither robbers of temples, nor evil speaking of your goddess. If, therefore, Demetrius, and the artisans that are with him, have a charge against any one, the market place is open; and the Roman proconsuls (or Governors) are there; let them call one another to account. But if you are inquiring anything concerning other matters, it should be settled in a legal assembly. And, we are in danger of being charged for a riot, which has happened this day, as there is no cause by which we can account for this gathering. And when he had said these things, he dismissed the assembly.

Chapter 20

XX.–Now after the uproar ceased, Paul, calling the disciples to him, and embracing them, departed into Macedonia. And going through those parts, and having exhorted them with many words, he came into Greece. And when he had continued there three months, as an ambush was laid for him by the Jews, when he was about to sail for Syria, he thought it advisable to return by Macedonia. And Sopater, the Berean, accompanied him as far as Asia; and the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheos: and of the Asiatics, Tychichus and Trophimus. These going ahead, waited for us at Troas. And we set sail from Philippi, after the days of unleavened bread, and came to them at Troas in five days, where we continued seven days.

7 And on the first day of the week, when the disciples met together to break the bread, Paul being about to depart on the next day, spoke to them, and continued his speech until midnight. And there were many lamps in the upper room, in which we were assembled; and a certain young man, whose name was Eutychus, sitting in a window, fell into a profound sleep: and as Paul continued his talk for a long time, he was so overpowered with sleep, that he fell down from the third story, and was taken up dead. And Paul went down, and fell upon him, and taking him in his arms, said, Do not be disturbed, for his life is in him. And going up again, and having broken bread, and eaten, he kept company a considerable time, even until break of day, and so departed. And they brought the youth alive, and were not a little comforted.

13 But we went ahead into the ship, and sailed to Assos, where we were to take up Paul, for so he had appointed, choosing himself to go on foot. And as soon as he joined us at Assos, we took him in, and came to Mitylene. And sailing there, we came the next day over against Chios; and the day following, we touched at Samos, and having stayed at Trogyllium, we came the day after to Miletus. For Paul had determined to sail by Ephesus, that he might not spend any time in Asia; for he greatly desired, if it were possible for him, to be at Yerushalem on the day of Pentecost.

17.–But sending to Ephesus from Miletus, he called to the elders of the congregation. And when they had come to him, he said to them, You know how I have been among you all the time, from the first day in which I entered into Asia, serving the Lord with all humility, and with tears, and trials which came upon me by the ambushes of the Jews: and how I have suppressed nothing that was advantageous, not neglecting to announce to you, and to teach you publicly and privately; testifying both to the Jews and Greeks, repentance with respect to God, and faith with respect to our Lord Yeshua The Anointed. And now, behold, I am going to Yerushalem, bound by the Spirit, not knowing the things that shall come upon me there: except that the Holy Spirit testifies in every city, saying, that bonds and afflictions await me. But I make no account of any of these things, nor do I regard even life itself; so that I may but joyfully finish my course, and the ministry which I have received of the Lord Yeshua, even to testify the good news of the favor of God.

25 And now, behold, I know that you all, with whom I have preached, proclaiming the kingdom of God, shall not see my face any more. Therefore, I testify to you this day, that I am clear from the blood of all men. For I have not declined to declare to you all the counsel of God. Therefore, take care to yourselves, and to the whole flock over which the Holy Spirit has appointed you overseers; to feed the congregation of the Lord, which he has redeemed with his own blood. For I know this, that after my departure, heavy (or violent) wolves will enter in among you, having no mercy on the flock. Yes, from among your own selves men shall arise speaking perverse things, to draw away disciples after them. Watch, therefore, remembering that for the space of three years, I did not ceased to warn every one, night and day, with tears.

32 And now, brethren, I commend you to God, and to the word of his favor, who is able to build up you, and to give you an inheritance among all that are sanctified. I have coveted no man’s silver, or gold, or apparel. Yes, you yourselves know, that these hands have ministered to my necessities, and to those that were with me. I have showed you all things; how, that in this laboring, you ought to assist the infirm, and to remember the words of the Lord Yeshua, that he himself said, It is more blessed to give than to receive. And having said these things, he kneeled down and prayed with them all. And there was great weeping aloud among them all: and falling on Paul’s neck, they kissed him; especially grieving for that word which he spoke, that they should see his face no more. And they conducted him to the ship.

Chapter 21 SECTION XIV.
Paul returns to Yerushalem.–His Conduct and Treatment there.

XXI.–NOW, as soon as we had withdrawn from them, and had set sail, we came with a direct course to Cos, and the next day to Rhodes, and from there to Patara. And finding a ship passing over to Phoenicia, we went aboard, and set sail. And coming within sight of Cyprus, and leaving it on the left hand, we sailed to Syria, and landed at Tyre: for there the ship was to unload its freight. And we continued there seven days, finding disciples, who told Paul, by the Spirit, not to go up to Yerushalem. But when we had finished these seven days, we departed, and went our way; and they all attended us out of the city, with their wives and children; and, kneeling down on the sea shore, we prayed. And having embraced each other, we went on board the ship; and they returned back to their own houses.

7 And finding our course, we came from Tyre to Ptolemais, and embracing the brethren, we continued with them one day. And on the next day we departed, and came to Caesarea; and entering into the house of Philip the Preacher of Good News, who was one of the seven, we lodged with him. Now he had four virgin daughters, who were forthtellers. And as we continued there many days, a certain forthteller, whose name was Agabus, came down from Yehuda: and coming to us, he took up Paul’s belt, and binding his own hands and feet, and he said, The Holy Spirit says, So shall the Jews at Yerushalem bind the man whose belt this is, and deliver him into the hands of the Gentiles. And when we heard these things, both we and the inhabitants of that place asked him, that he would not go up to Yerushalem. But Paul answered, What do you mean, weeping and breaking my heart this way? for I am ready, not only to be bound; but also to die at Yerushalem, for the name of the Lord Yeshua. And when he would not be persuaded, we kept still; saying, The will of the Lord be done.

15.–And after these days, taking up our baggage, we went up to Yerushalem. And some of the disciples also from Caesarea, went along with us, and brought us to one Mnason, a Cyprian, a disciple of long standing, with whom we would lodge.

17.–And when we arrived at Yerushalem, the brethren received us with pleasure. And the next day Paul went with us to Yaakob; and all the elders were present. And having embraced them, he gave them a particular account of those things, which God had done among the Gentiles by his ministry. And when they heard it, they glorified God, and said to him, Brother, you see how many thousands of Jews with faith there are; and they are all zealous for the law. Now they have been informed about you, that you teach all the Jews, which are among the Gentiles, to fall away from Moses, saying, that they ought not to circumcise their children, nor to walk according to the customs. What is to be done? The multitudes by all means, will come together; for they will hear that you have arrived. Therefore, do this that we say to you: there are with us four men, who have a vow upon them; take them, and purify yourself with them, and pay their expenses for them, that they may shave their heads: and all will know, that there is nothing in those things, which they have heard of you; but that you yourself walk in step, keeping the law. As for the believing Gentiles, we have written, determining, that they should observe none of these things; except to keep themselves from what is offered to idols, and from blood, and from that which is strangled, and from fornication.

26 Then Paul took the men, and the next day being purified himself with them, entered into the temple, declaring the accomplishment of the days of purification, until an offering should be offered for every one of them. But as the seven days were about to be accomplished, the Jews that were from Asia, seeing him in the temple, threw all the throng into confusion, and laid hands on him, crying out, Ysraelites, help! This is the man, that everywhere teaches all men contrary to the people, and to the law, and to this place; and has even brought Greeks into the temple, and polluted this holy place. (For they had before seen Trophimus, the Ephesian, in the city with him, whom they imagined, that Paul had brought into the temple.) And the whole city was moved, and there was a assembly of the people; and laying hold of Paul, they dragged him out of the temple: and immediately the gates were shut. And when they went to kill him, word was brought to the chiliarch (commander of 1000) of the band, that all Yerushalem was in confusion: who immediately took soldiers, and centurions, and ran in among them. And when they saw the chiliarch and the soldiers, they ceased from beating Paul (Latin:Paulos; little). Then the chiliarch drew near, and took him, and ordered him to be bound with two chains, and inquired who he was, and what he had done. And some among the multitude cried out one thing, and some another: and as he could not know the certainty, by reason of the uproar, he commanded him to be carried into the barracks. But when he was upon the stairs he was carried by the soldiers, because of the violence of the crowd. For the multitude of the people followed, crying out, Away with him!

37.–But as Paul was going to be brought into the barracks, he said to the chiliarch, May I be allowed to speak to you? And he said, Can you speak Greek? Are you not that Egyptian, who before these days, stirred up a revolt, and led out into the wilderness four thousand murderers? But Paul said, I am a Jew, of Tarsus, in Cilicia, a citizen of no unremarkable city; and I ask you, permit me to speak to the people. 40.–And on his giving him permission, Paul standing on the stairs, called with his hand to the people; and when there was a great silence, he addressed them in the Hebrew dialect, saying:–

Chapter 22

XXII.–Brethren and fathers, hear my defense, which I make now to you. And when they heard, that he addressed them in the Hebrew dialect, they kept silent; and he said, I am, a Jew, born at Tarsus, in Cilicia, but educated in this city, at the feet of Gamaliel, accurately instructed in the law of our fathers; being zealous for God, as you all are at this day: who persecuted this way to the death; binding both men and women, and delivering them into prisons: as also the high priest is my witness, and all the national senate: from whom also having received letters to the brethren, I went to Damascus; to bring those that were there bound to Yerushalem, that they might be punished.

6 And it came to pass, that as I was on my journey, and was near to Damascus, about noon, a sudden great light from heaven shone about me; and I fell to the ground, and heard a voice saying to me, Saul, Saul, why do you persecute me? But I answered, Who are you, Lord? And he said to me, I am Yeshua the Nazarene, whom you persecute. And those who were with me saw the light, and were terrified; but they did not distinctly hear the voice of him that spoke to me. And I said, Lord, what shall I do? And the Lord said to me, Arise, and go to Damascus, and there it shall be told you all things, which are appointed for you to do. And as I could not see, by reason of the glory of that light; I was being led by hand by those that were with me, I came to Damascus. And one Ananias, a devout man according to the law, who had an honorable character among all the Jews at Damascus, came to me, and standing by me, said to me, Brother Saul, look up. And, in that very hour, I looked up on him. And he said, The God of our fathers, has chosen you to know his will, and to see the Righteous One, and to hear his voice ; because you shall be his witness, to all men, of those things, which you have seen and heard. And now, why do you delay? Arise, and be immersed, and wash away your sins, invoking his name.

17 And it came to pass, that when I returned to Yerushalem, and was praying in the temple, I was in a trance: and I saw him, saying to me, Hurry, and depart quickly from Yerushalem; for they will not receive your testimony concerning me. And I said, Lord, they know I was imprisoning, and beating in the synagogues, those that believed in you; and when the blood of Stephen your witness was shed, I also was standing by, and consenting, and guarded the garments of those who killed him. And he said to me, Go your way, for I will send you far off to the Gentiles–

22.–And they heard him say this word, and they lifted up their voices, saying, Away with this fellow from the earth, for it is not fit that he should live. And as they were crying out, and were ripping their garments, and throwing dust into the air, the commander ordered that he should be brought into the barracks, saying, that he should be put to the question by a whip, so that he might know for what cause they raised such an outcry against him. And as they were binding him with thongs, Paul said to the centurion, who stood by, Is it lawful for you to whip a man, who is a Roman, and uncondemned? And the centurion hearing this, went and addressed the chiliarch (leader of 1000 solders), saying, What are you about to do? For this man is a Roman. And the chiliarch came, and said to him, Tell me, are you a Roman? And he said, Yes. And the chiliarch answered, I obtained this freedom with a considerable sum of money. And Paul replied, But I was free born. They who were about to have examined him, immediately left him: and the chiliarch was afraid, when he knew that he was a Roman, and because he had bound him.

30.–And, on the next day, desiring to know certainly what he was accused by the Jews, he released him; and commanded the chief priests, and all the Sanhedrin (Gk:sunedrion, any assembly or the great council at Yerusalem), to come together; and bringing Paul down, he set him before them.

Chapter 23

XXIII.–And Paul, looking attentively on the Sanhedrin, said, Brethren, I have, even to this day, lived in all good conscience towards God—– And Ananias, the high priest, commanded those that stood by him, to strike him on the mouth. Then Paul said to him, God is about to strike you, you white wall! For do you sit to judge me according to the law, and yet, in violation of the law, command me to be struck? But those who stood by, said, Do you revile the high priest of God? And Paul said, Brethren, I was not aware that it was the high priest; for it is written, “You shall not speak evil of the ruler of your people.”

6 Then Paul, perceiving that the one part was Sadducees, and the other Pharisees, cried out, in the Sanhedrin, Brethren, I am a Pharisee, the son of a Pharisee; for the hope and resurrection of the dead, I am brought into judgment. And on speaking this, there was a contention between the Pharisees and the Sadducees; and the multitude was divided. For the Sadducees say there is no resurrection, neither messengers, or spirits; but the Pharisees acknowledge them all. And there was a great outcry; and the scribes who were on the side of the Pharisees, arose and contended, saying, We find no evil in this man; but if a spirit, or an messenger has spoken to him, let us not fight against God. And as a great disturbance arose, the chiliarch (leader of 1000 solders), fearing Paul should be torn in pieces by them, ordered the soldiers to go down, and take him by force from the middle of them, and to bring him into the barracks.

11.–And in the following night, the Lord, standing by him, said, Be of good courage, Paul; for as you have testified the things concerning me in Yerushalem, so you must also bear testimony in Rome. And when it was day, some of the Jews, entering into a conspiracy, bound themselves with a curse; saying, that they would neither eat nor drink until they had killed Paul. And they were more than forty, who had made this agreement. And they came to the chief priests and elders, and said, We have bound ourselves, by a solemn oath, not to taste anything until we have slain Paul: now with the Sanhedrin, signify to the chiliarch , so that he bring him down to you, as if you would more accurately discuss, what relates to him; and we will be ready to kill him, before he can come near you.

16 But the son of Paul’s sister , hearing of the ambush, came, and entering into the barracks, told Paul. And Paul, calling one of the centurions (leader of 100 solders) to him, said, Conduct this young man to the chiliarch , for he has something to tell him. He took, and led him to the chiliarch , and said, Paul, the prisoner, calling me to him desired that I would bring to you this young man, who has something to tell you. And the chiliarch, taking him by the hand, and leading him into a quiet place, inquired of him, What is that you have to tell me? And he said, The Jews have agreed together to ask you, that you would bring down Paul the next day to the Sanhedrin, as if they would inquire something more accurately concerning him. But do not listen to them; for there are more than forty of them, that lie in ambush for him, who have bound themselves by a curse, neither to eat nor drink, until they have killed him; and they are now ready, expecting this promise from you. The commander, therefore, dismissed the young man, with a charge, Be sure you tell no man, that you have notified these things to me. And he called to him two of the centurions, and said, Prepare two hundred soldiers, to go to Caesarea; and seventy horsemen, and two hundred spearmen, by the third hour (9:00 PM) of the night; and provide beasts to set Paul on, and conduct him in safety to Felix, the governor (Gk: hegemon; a leader, i.e. chief person). And he wrote an letter, the contents of which are in this copy:–

26.–Claudius Lysias, to his Excellency, Felix the governor, greetings:

27.–This man was seized by the Jews, and would have been slain by them; when I came with a party of soldiers, and rescued him: and I have since learned, that he is a Roman. And, desiring to know the crime of which they accused him, I brought him before the Sanhedrin, whom I found out to be accused concerning questions of their law, but having nothing charged upon him deserving of death, or of bonds. But when it was told to me, that an ambush would be laid for the man, by the Jews, I immediately sent him to you, commanding his accusers also to declare before you, what they have against him. Farewell.

31.–The soldiers, as it was commanded them, took Paul, brought him by night to Antipatris. And the next day they returned to the barracks, leaving the horsemen to go with him: who, entering into Caesarea, and delivering the letter to the governor, presented Paul before him. And when he had read the letter, he asked what province he was from: and being informed that he was of Cilicia, he said I will hear you, when your accusers have arrived. And he commanded him to be kept in Herod’s pretorium (the governor’s court room).

Chapter 24 SECTION XV.
Paul, a prisoner in Caesarea, appears before Governors Felix and Festus, and King Agrippa, and defends himself before them.

XXIV.–AND, after five days, the high priest, Ananias, came down, with the elders, and a certain orator, named Tertullus: and they made their appearance before the governor (Gk: hegemon; a leader, i.e. chief person), against Paul. And being called, Tertullus began to accuse him, saying, As we enjoy great peace by your means, and as illustrious deeds are happily done to this nation, by your prudent administration; we accept it always, and in all places, most noble Felix, with all thankfulness. But, that I may not further trouble you, I implore you to hear us briefly, with your usual candor; for we have found this man a pestilent fellow, and who stirs revolt among all the Jews throughout the world; and a ring-leader of the sect of the Nazarenes: who has also attempted to desecrate the temple; and whom we apprehended, and would have judged according to our law; but Lysias, the chiliarch (leader of 1000 solders), coming on us with a great force, took him away out of our hands, commanding his accusers to come to you; by which means, you may yourself, on examination, know the certainty of all these things, of which we accuse him. And the Jews also gave their assent, saying, that these things were so.

10.–Then Paul, after the governor had made a signal to him to speak, answered, Knowing that you, O Felix! have been for several years a judge to this nation, I answer for myself with more cheerfulness: since you may know, that it is no more than twelve days, since I went up to worship at Yerushalem. They neither found me disputing with any man in the temple, nor making any insurrection among the people, either in the synagogues, or in the city: nor can they produce any proof of the things, concerning which they now accuse me. But this I confess to you, that after The Way, which they call a sect, so I worship the God of our fathers; believing all things which are written in the law, and in the forthtellers; having hope towards God, of that which they themselves also expect, that there shall be a resurrection of the dead, both of the just and of the unjust. And in this account, I practice to always have a conscience without offense towards God, and towards men.

17 Now, after several years, I came to bring alms (Gk:eleemosune, compassionateness) to my nation, and offerings: on which, some Asiatic Jews found me, purified in the temple; neither with a multitude, nor with any uproar; who ought to have been present before you, and to accuse me, if they had anything against me. Or let these men say, if, when I stood before the Sanhedrin (Gk:sunedrion, any assembly or the great council at Yerusalem), they found any crime in me; unless it be with relation to one word, which I expressed, when I stood among them,–that, it is for the resurrection of the dead, I am judged by you this day.

22.–And when Felix heard these things, he put them off, saying, After I have been more accurately informed concerning this way, when Lysias, the chiliarch comes down, I will decide the affair between you. And he commanded the centurion to keep Paul, and let him have liberty, and to not hinder his friends from assisting him, or coming to him.

24.–And, after some days, Felix, coming with Drusilla his wife, who was a Jewess, sent for Paul, and heard him concerning the faith in The Anointed. And as he reasoned concerning righteousness, and temperance, and judgment to come, Felix, trembling, answered, Go your way for this time, and I will take some future opportunity to call for you. And he hoped also, that money would be given him by Paul, that he might set him at liberty; and, therefore, he sent more frequently for him, and spoke with him. Now, after two years were ended, Felix was succeeded by Portius Festus; and Felix, wanting to do a favor for the Jews, left Paul a prisoner.

Chapter 25

XXV.–When Festus, had come into the province, after three days, he went up from Caesarea to Yerushalem; and the high priest, and the chief among the Jews, appeared before him against Paul, and asked him, that he would send for him and bring him to Yerushalem; laying an ambush to kill him on the way. But Festus answered, that Paul should be kept at Caesarea, and that he himself would shortly set out for that place: therefore, said he, Let those of you, who are able, go down with me; and if there is anything criminal in this man, let them accuse him.

6 And having continued among them more than ten days, he went down to Caesarea; and the next day, sitting down on the tribunal, he commanded Paul to be brought. And when he appeared, the Jews, who came down from Yerushalem, stood round about, bringing many heavy accusations against Paul, which they were not able to prove; while he answered for himself saying,–Neither against the laws of the Jews, nor against the temple, nor against Caesar (Kaisar; of Latin origin; Caesar, a title of the Roman emperor), have I committed any offense at all. But Festus, willing to do a favor himself with the Jews, answered Paul, and said, Will you go up to Yerushalem, and there be judged before me, concerning these things? But Paul said, I am standing at Caesar’s tribunal, where I ought to be judged. I have done no wrong to the Jews, as you know perfectly well. For, if, I have done wrong, or have committed any thing worthy of death, I do not refuse to die; but if there is no fact of which they accuse me, no man can give me up to gratify them! I appeal to Caesar. Then Festus, having spoken with the council, answered, Have you appealed to Caesar? (Kaisar; of Latin origin; Caesar, a title of the Roman emperor)To Caesar you shall go.

13.–And when some days were passed, King Agrippa, and Bernice, came to Caesarea, to pay their respects to Festus. And as they continued there many days, Festus laid before the King the case of Paul, saying, There is a certain man, left in bonds by Felix: concerning whom, when I was at Yerushalem, the chief priests, and the elders of the Jews, informed me, desiring judgment against him. To whom I answered, that it is not the custom of the Romans, to give up any man, until he that is accused, with the accusers face to face, and be allowed an opportunity of making his defense, as to the accusation. When they came, I without any delay, sat down on the tribunal the next day, and commanded the man to be brought forth. When the accusers stood up, they brought no charge of such things as I supposed; but had certain questions against him, relating to their own religion, and about one Yeshua, that was dead, whom Paul affirmed to be alive. But I was at a loss how to investigate such questions, and I said, that if he were willing, he should go to Yerushalem, and there be judged of these things. But Paul when appealed to be kept for the hearing of the Augustus (the title of Roman Emperor, here Nero), I commanded him to be kept until I could send him to Caesar. Then Agrippa said to Festus, I also would willingly hear the man myself. And he said, the-next day you shall hear him.

23.–The next day, therefore, Agrippa and Bernice, coming with great pomp, and entered into the place of audience, with the chiliarchs (leader of 1000 solders) and principal men of the city. At the command of Festus, Paul was brought forth. And Festus said, King Agrippa, and all you who are present with us! you see this man concerning whom, all the multitude of the Jews have pleaded with me, both at Yerushalem and here, crying out that he ought not to live any longer. But I did not find him to have done anything worthy of death; yet, as he himself has appealed to the Augustus, I have determined to send him. Concerning whom, I have nothing certain to write to my master: therefore, I have brought him out before you all; and especially before you, King Agrippa! that, after examination , I may have something to write: for it seems to me absurd, to send a prisoner, and not to signify the crimes alleged against him.

Chapter 26

XXVI.–Then Agrippa said to Paul, It is granted to you to speak for yourself. Then Paul, stretching forth his hand, made his defense.

2.–I esteem myself Blessed, King Agrippa! that I am this day to make my defense before you, concerning all those things of which I am accused by the Jews; especially, since you are acquainted with all the customs, and the questions among the Jews. Therefore, I ask you, that you hear me with patience.

4 The manner of my life, from my youth, which from the beginning was spent among my own nation, in Yerushalem, is known to all the Jews; who knew me from the first, if they would testify that, according to the strictest sect of our religion, I lived a Pharisee. And now I stand in judgment for the hope of that promise, which was made by God to our fathers: the promise, our twelve tribes, worshipping continually, night and day hope to attain. Concerning this hope, King Agrippa! I am accused by the Jews. Why should it be judged an incredible thing, by you, that God should raise the dead? I, thought within myself, that I ought to do many things contrary to the name of Yeshua the Nazarene. Which accordingly I did in Yerushalem and I shut up many of the holy ones in prison, having received authority from the chief priests. And when some of them were killed, I gave my vote against them: and frequently punishing them in all the synagogues, I tried to compelled them to speak evil : and with rage against them, I persecuted them even to foreign cities.

12 With this view, as I was going to Damascus, with authority and commission from the chief priests; at mid-day, and on the road, King Agrippa! I saw a light from heaven, exceeding the splendor of the sun, shining about me, and those who travelled with me. And when we were all fallen down to the earth, I heard a voice speaking to me, and saying, in the Hebrew language, Saul, Saul (Gk: Saulos, Heb:Shauwl, to ask), why do you persecute me? It is hard for you to kick against the iron goad (or cattle prod). And I said, Who are you, Lord? And he said, I am Yeshua, whom you persecute. But arise, and stand upon your feet, for to this purpose I have appeared to you, to appoint you an assistant and a witness (Gk:martyr), both of the things which you have seen, and of those which I will hereafter show you: delivering you from the people, and from the Gentiles; to whom I now send you,–to open their eyes, to turn them from darkness to light, and from the power of The Adversary to God; that they may receive forgiveness of sins, and an inheritance among the sanctified, through faith in me.

19 From that time, King Agrippa! I was not disobedient to the heavenly vision: but declared, first to those at Damascus, and at Yerushalem, and through all the country of Yehuda; and then to the Gentiles, that they should reform, and return to God, performing deeds appropriate to repentance. On account of these things, the Jews, seizing me in the temple, attempted to have killed me with their own hands. Having, therefore, obtained help from God, I continue, until this day, testifying both to small and great, saying nothing but what the forthtellers and Moses have declared would be; that the Anointed would be a sufferer, would be the first of a resurrection from the dead, and would give light to the people, and to the Gentiles.

24.–And as he was making his defense, Festus said, with a loud voice, Paul, you are a maniac: so much learning drives you to craziness. But he replied, I am not a maniac, most noble Festus, but I speak the words of truth and sound mind. For the king knows these things; of which I speak with freedom: for I am persuaded none of these things are hidden from him, for this was not done in a corner. King Agrippa! do you believe the forthtellers? I know that you believe. Then Agrippa said to Paul, You almost persuade me to be a Christian. And Paul said, I pray to God, that not only you, but also all that hear me this day, were such as I am, except for these chains. And as he said this, the king arose, and the governor, and Bernice, and those who sat with them. And when they had left, they spoke one with another, saying, This man has done nothing worthy of death, or of bonds. And Agrippa said to Festus, This man might have been set fully free, if he had not appealed to Caesar. (Kaisar; of Latin origin; Caesar, a title of the Roman emperor)

Chapter 27

SECTION XVI.
Paul’s Voyage to Italy. His Shipwreck on Malta, and his arrival, as a prisoner, in Rome.

XXVII.–AND as it was determined, that we should set sail into Italy, they delivered Paul, and some other prisoners, to a centurion (leader of 100 solders) of the Augustan (Gk:speira a coil, a mass of men) Band, whose name was Julius. And going on board a ship of Adramyttis, we weighed anchor, intending to sail by the coasts of Asia; Aristarchus, a Macedonian of Thessalonica, being with us. And the next day we reached Sidon: and Julius, treating Paul with kindness, permitted him to go to his friends, and to enjoy the benefit of their care.

4 And weighing anchor there, we sailed under Cyprus, because the winds were opposing. And sailing through the sea over against Celicia and Pamphylia, we came to Myra, a city of Lycia. And there the centurion, finding a ship of Alexandria, bound for Italy, put us on board of it. And when they had sailed slowly, for several days, and with difficulty arrived off Cnidus. The wind did not permit us to go farther, so we sailed under Crete, over against Salmone: and passing it with difficulty, we came to a certain place called the Fair Havens, in the neighborhood of which was the city of Lasea.

9 And, as much time was spent, and sailing was now hazardous, because the fast was already over, Paul exhorted them, saying to them, Sirs, I perceive, that this voyage will be attended with injury and great damage, not only to the cargo and the ship, but also to our lives. But the centurion was convinced by the pilot, and the master of the vessel, rather than to those things which were spoken by Paul. And as the haven was not suitable to winter in, the greater part advised to set sail from there, if they might possibly reach Phenice, to winter there; which is a harbor of Crete, looking to the southwest and northwest. As the south wind blew gently, supposing they were secure of their purpose, they weighed anchor, and sailed on close to Crete.

14 But not long after, there a rose up against her a violent wind, which is called Euroclydon (a northeaster). And as the ship was violently caught, and was not able to face the wind, we gave way, and were driven along. And running under a certain island, called Clauda, we were hardly able to get control of the boat (or skiff). When they had hoisted it up, they used supporting helping cables , undergirding the ship; and fearing they would run aground on the shoals of Syrtis, they lowered the tackle (perhaps an anchor), and so were driven. As we were greatly tossed by the storm the next day they lightened the ship: and the third day we threw off, with our own hands, the equipment of the ship. Now, as neither sun nor stars appeared for several days, and no small storm pressed on us, all remainder of hope that we might be delivered, was taken away. And when there was great abstinence of food, and Paul, standing in the middle of them, said, Sirs, you ought to have listened to me, and not to have departed from Crete, and incurred this injury and loss. Nevertheless, even now I urge you to be of good courage: for there shall be no loss of any life among you; but only of the ship. For there appeared to me this night, an messenger of the God whose I am, and whom I worship, saying, Fear not, Paul; you must be presented before Caesar; and, Lo, God has given you all those that sail with you. Therefore, take courage, men; for I trust in God, that it shall be so, even as it was told me. But we must run aground on a certain island.

27.–And when the fourteenth night had come, as we were tossed up and down in the Adriatic sea, the mariners suspected, about midnight, that they drawing near to some land: and sounding, they found it twenty orguias (a stretch of the arms, i.e. a fathom); and having gone a little way from there, and sounding again, they found it fifteen orguias. And fearing that they should fall upon some rocky shore, they cast four anchors out of the stern, and wished that the day would break. But when the mariners were about to flee out of the ship, and had let down the boat in the sea, under pretence that they were about to carry out anchors from the ship-head; Paul said to the centurion and the soldiers, Unless these stay in the ship, you cannot be saved. Then the soldiers cut off the cords of the boat, and let it fall off. And while the day was coming on, Paul exhorted them all to take some food, saying, Today, is the fourteenth day, you have been constantly watching and fasting, having taken nothing. I call you to take some nourishment; for this is for your safety: for not a hair shall fall from the head of any of you. And when he had spoken this, and had taken bread, he gave thanks to God, before them all; and having broken it, he began to eat. And all being encouraged, they also took some food.

37 And we were in all in the ship about two hundred and seventy six souls. And being satisfied with food, they lightened the ship; and threw the grain into the sea. And when it was day, they did not recognize the land; but they observed a shore, into which they determined, if they were able they would force the ship. And having cut off the anchors, leaving them in the sea, they at the same time let up the bands of the rudder, and hoisting up the mainsail to the wind, pressed towards the shore. But falling on a place where two seas met, they ran the ship aground, and the prow stuck fast, and remained immoveable, while the stern was broken by the force of the waves. And the purpose of the soldiers was that they should kill the prisoners, in fear that anyone should swim away, and escape. But the centurion being willing to save Paul, hindered them from their purpose, and commanded those that could swim, to throw themselves out first into the sea, and get away to land: and the remainder some of the rest upon planks, and others upon some of the things of the ship. And so it happened that they all got safely through to land.

Chapter 28

XXVIII.–And being gotten safely to land, they then knew that the island was called Malta. And the barbarians (or so non-Greeks were called) treated us with uncommon humanity; for having kindled a fire, they brought us all to it, because of the present rain, and because of the cold. Now, as Paul was gathering a bundle of sticks, and laying them on the fire, a viper came out of the heat, fastened on his hand. And as soon as the barbarians saw the dangerous animal hanging on his hand, they said one to another, This man is certainly a murderer, whom justice has not permitted to live, although he was saved from the sea. But he, shaking off the dangerous animal into the fire, suffered no harm. However, they expected that he should have swollen, or have suddenly fallen down dead: and having waited a considerable time, and seeing no harm happen to him, changing their minds, they said he was a god.

7 And in the neighborhood of that place, there was the estate of the foremost of the island, whose name was Publius; who, received us into his house, and hosted us in a courteous manner for three days. And so it was, that the father of Publius, being seized with a fever and bloody dysentery , was confined to his bed: to whom Paul going in, and having prayed, laid his hands on him, and healed him. Now, when this miracle was performed, the others who had disorders on the island came and were healed. They also honored us with great honors; and when we departed, put on board such things as were necessary.

11 And after three months, we departed in a ship of Alexandria, that had wintered in the island, whose sign was Castor and Pollux. (Gk :Dioscuri,. Castor and Pollux, twin sons of Zeus) And having arrived at Syracuse, we continued there three days. From there, we sailed round, and came over against Rhegium. And after one day the south wind rising, we came in two days, to Puteoli: where we found brethren, and were asked to stay with them seven days: and so we went toward Rome. And from there, the brethren, having heard of us came out to meet us, as far as Apii Forum (43 miles from Rome), and the Three Taverns (33 miles from Rome). When Paul saw them, he thanked God, and took courage.

16.–And when we came to Rome, the centurion delivered the prisoners to the captain of the band: but Paul (Latin:Paulos; little) was permitted to dwell apart, in a house of his own, with a soldier that guarded him. And it came to pass, that, after three days, Paul called together those that were the chief of the Jews. And when they had come together, he said to them, Brethren, though I have done nothing contrary to the people, nor to our paternal customs, yet was I delivered a prisoner, from Yerushalem, into the hands of the Romans; who, having examined me, were willing to have set me free, as there was no cause for death in me. But, when the Jews opposed, I was obliged to appeal to Caesar; not as having anything of which to accused my own nation. For this reason, therefore, I asked, that I might see and speak with you: for on account of the hope of Ysrael, I am bound with this chain. And they said to him, We have neither received letters from Yehuda concerning you; nor have any of the brethren, that have come here, related, or said, any evil concerning you. But we desire to hear from you, as to what you think; for concerning this sect, we know that it is everywhere spoken against. And having appointed him a day, many came to him at his lodging; to whom he expounded, testifying about the kingdom of God, and persuading them of the things that relate to Yeshua; both from the law of Moses, and the forthtellers, from morning until evening. And some were persuaded by the things which were spoken; and some did not believe. And, disagreeing with each other, they broke up the assembly: Paul saying this one utterance, Certainly, well did the Holy Spirit speak, by Yeshayah the forthteller, to our fathers, when he said, “Go to this people and say, Hearing you shall hear, and will not understand; and seeing you will see, and will not perceive: for the heart of this people has become dull, and with their ears they scarcely hear; and they have closed their eyes together, otherwise they might see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I would heal them.” Therefore be it known to you, that the salvation of God is sent to the Gentiles, and they will hear it. And when he had said these things, the Jews departed, having great debates among themselves.

30.–But Paul continued two whole years in his own hired house, and received all who came to him; announcing the kingdom of God, and teaching those things which relate to the Lord Yeshua The Anointed, with all freedom of speech, and without any restraint.

THEACTS OF DELEGATES,WRITTEN BY LUKE.

SECTION I.The Appointment of a Delegate in place of Yehuwdah.

Chapter 2

SECTION II.The Descent of the Holy Spirit and Commencement of the Reign of Anointed.

Chapter 3

SECTION III.The Cure of a Man lame from his Birth.

SECTION IV.The Death of Ananias, and Sapphira, his Wife.

SECTION V.The Appointment of Seven Persons to attend to the Poor of the Congregation in Yerushalem, and the Witness of Stephen.

SECTION VI.The Conversion of the Samaritans, and the Introduction of The Good News into Ethiopia.

Chapter 9

SECTION VII.Conversion of Saul of Tarsus.

Chapter 10

SECTION VIII.The Calling of the Gentiles.

SECTION IX.The Progress of The Good News in Phoenicia, Cyprus, and Antioch, and Persecution of the Delegates.

Chapter 13

SECTION X.Travels and success of Paul and Barnabas, in preaching the Glad News, in various places.

Chapter 15

SECTION XI.The Decision of the Question concerning the Reception of the Gentiles into the Kingdom of the Anointed, by the Delegates, the Elders, and the whole Congregation of Jewish Brethren in Yerushalem.

SECTION XII.The Introduction of The Good News into Macedonia and Thessalonica.

SECTION XIII.The Introduction of The Good News into Athens, Corinth, and Ephesus.

Chapter 21

SECTION XIV.Paul returns to Yerushalem.–His Conduct and Treatment there.

Chapter 24

SECTION XV.Paul, a prisoner in Caesarea, appears before Governors Felix and Festus, and King Agrippa, and defends himself before them.

SECTION XVI.Paul’s Voyage to Italy. His Shipwreck on Malta, and his arrival, as a prisoner, in Rome.

THE
ACTS OF DELEGATES,
WRITTEN BY LUKE.

SECTION I.
The Appointment of a Delegate in place of Yehuwdah.

SECTION II.
The Descent of the Holy Spirit and Commencement of the Reign of Anointed.

SECTION III.
The Cure of a Man lame from his Birth.

SECTION IV.
The Death of Ananias, and Sapphira, his Wife.

SECTION V.
The Appointment of Seven Persons to attend to the Poor of the Congregation in Yerushalem, and the Witness of Stephen.

SECTION VI.
The Conversion of the Samaritans, and the Introduction of The Good News into Ethiopia.

SECTION VII.
Conversion of Saul of Tarsus.

SECTION VIII.
The Calling of the Gentiles.

SECTION IX.
The Progress of The Good News in Phoenicia, Cyprus, and Antioch, and Persecution of the Delegates.

SECTION X.
Travels and success of Paul and Barnabas, in preaching the Glad News, in various places.

SECTION XI.
The Decision of the Question concerning the Reception of the Gentiles into the Kingdom of the Anointed, by the Delegates, the Elders, and the whole Congregation of Jewish Brethren in Yerushalem.

SECTION XII.
The Introduction of The Good News into Macedonia and Thessalonica.

SECTION XIII.
The Introduction of The Good News into Athens, Corinth, and Ephesus.

SECTION XIV.
Paul returns to Yerushalem.–His Conduct and Treatment there.

SECTION XV.
Paul, a prisoner in Caesarea, appears before Governors Felix and Festus, and King Agrippa, and defends himself before them.

SECTION XVI.
Paul’s Voyage to Italy. His Shipwreck on Malta, and his arrival, as a prisoner, in Rome.